Identity and political fragmentation in independent Ireland, 1923–83
in Irish Catholic identities
Abstract only
Log-in for full text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Institutions can purchase access to individual titles; please contact manchesterhive@manchester.ac.uk for pricing options.

ACCESS TOKENS

If you have an access token for this content, you can redeem this via the link below:

Redeem token

The centrality of Catholicism to Irish identity in the post-independence era has to be understood against the background of nineteenth and early twentieth century Irish history. Fragmentation along rural conservative-urban liberal lines was set to become an enduring feature of Irish life henceforth, as evidenced in the results of two further referenda on divorce in 1995 and abortion in 2002. By the 1960s, many social, economic and political developments would cause cracks to appear in the too cosy coalescence between Irishness and Catholicism. In the post-war era Ireland lagged behind Britain, America and mainland Europe in terms of social and economic development. The commemoration in 1929 of Catholic emancipation and the triumphant celebrations at the time of the Eucharistic Congress in 1932 publicly underlined Ireland's Catholic identity.

Metrics

All Time Past Year Past 30 Days
Abstract Views 51 21 4
Full Text Views 51 14 0
PDF Downloads 24 5 0