Ecogothic

Tattoos in crime and detective narratives: Marking and remarking examines representations of the tattoo and tattooing in literature, television and film, from two periods of tattoo renaissance (1851–1914, and around 1955 to the present). The collection reads tattoos and associated scarification, such as branding, as mimetic devices that mark and remark crime and detective narratives in complex ways. The chapters utilise a variety of critical perspectives drawn from posthumanism, spatiality, postcolonialism, embodiment and gender studies to read the tattoo as individual and community bodily narratives. The collection develops its focus from the first tattoo renaissance and considers the rebirth of the tattoo in contemporary culture through literature, children's literature, film and television. This book has a broad appeal and will be of interest to all literature and media scholars and, in particular, those with an interest in crime and detective narratives and skin studies.

This book explores representations of queer migrant Muslims in international literature and film from the 1980s to the present. It brings together a variety of contemporary writers and filmmakers of Muslim heritage engaged in vindicating same-sex desire from several Western locations. The book approaches queer Muslims as figures forced to negotiate their identities according to the expectations of the West and of their migrant Muslim communities. It coins the concept of queer micropolitical disorientation via the work of Gilles Deleuze and Félix Guattari, Sara Ahmed and Gayatri Gopinath. The author argues that depictions of queer Muslims in the West disorganise the social categories that make up contemporary Western societies. The study covers three main themes: queer desire across racial and national borders; Islamic femininities and masculinities; and the queer Muslim self in time and place. These thematic clusters examine the nuances of artistic depictions of queer Muslims’ mundane challenges to Western Islamophobia and Islamicate heteronormativity. Written in a scholarly but accessible style, this is a timely contribution to the controversial topic of Islam and homosexuality, forging understanding about the dissident position of Muslims who contravene heteronormative values and their equivocal political position in the West.

Whilst many women surrealists worked across different media such as painting, sculpture, photography, and writing, contemporary historiographies have tended to foreground the visual aspects of this oeuvre. Featuring original essays by leading scholars of surrealism, Surrealist Women’s Writing: A Critical Exploration offers the first sustained critical inquiry into the writing of women associated with surrealism. The volume aims to demonstrate the extensiveness and the historical, linguistic, and culturally contextual breadth of this writing, as well as to highlight how the specifically surrealist poetics and politics that characterise these writers’ work intersect with and contribute to contemporary debates on, for example, gender, sexuality, subjectivity, xenophobia, anthropocentrism, and the environment.

Drawing on a variety of innovative theoretical approaches, the essays in the volume focus on the writing of a number of women surrealists, many of whom have hitherto mainly been known for their visual rather than their literary production: Claude Cahun, Leonora Carrington, Kay Sage, Colette Peignot, Suzanne Césaire, Unica Zürn, Ithell Colquhoun, Leonor Fini, Dorothea Tanning and Rikki Ducornet.

Surrealist Women’s Writing: A Critical Exploration offers an important resource for scholars and students across the fields of modernist literature, the historical avant-garde, literary and visual surrealism and its legacies, feminism, and critical theory.