When spiritual and secular families overlap
in English Benedictine nuns in exile in the seventeenth century
Abstract only
Log-in for full text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Institutions can purchase access to individual titles; please contact manchesterhive@manchester.ac.uk for pricing options.

ACCESS TOKENS

If you have an access token for this content, you can redeem this via the link below:

Redeem token

By abandoning their homeland in order to become enclosed nuns in exile, English Benedictines committed to a religious of choice that may seem even more absolute than that of their continental counterparts. They were not only separated from the world by the rule of the cloister but cut off from their friends and families by the geographical displacement that vocation imposed. Or such was the theory; yet, reality was often quite different. Combining a prosopographic approach and quantitative and qualitative analyses, this chapter shows that the English convents reflected the secular patterns of the society from which they came, and that nuns were quite adept at building networks of kin. Their families did play a role in the recruitment patterns of exiled convents.

Metrics

All Time Past Year Past 30 Days
Abstract Views 40 18 0
Full Text Views 31 0 0
PDF Downloads 23 0 0