The politics of female supplication in the Book of Esther
in Biblical women in early modern literary culture 1550–1700
Abstract only
Log-in for full text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Institutions can purchase access to individual titles; please contact for pricing options.


If you have an access token for this content, you can redeem this via the link below:

Redeem token

This chapter aims to assess the extent to which sixteenth- and seventeenth-century readings of events in the Book of Esther were determined by the different generic forms and by the broader historical, cultural and religious contexts. Female petitioners, mindful of the strong civic and religious associations informing the Book of Esther, appropriated her spiritual image and reputation as a precedent in order to license their own forays into the political arena. It was as 'a patron saint of Civil War women's petitions', to borrow Susan Wiseman's phrase, that this biblical heroine scored her greatest impact. In his commentary on the Book of Esther, Timothy Laniak pertinently remarks that 'Esther is a story about falling and standing in which the Jews' enemies fall, and the Jewish people stand'. Power relations between suppliant and supplicated are inverted to the benefit of the Jews.



All Time Past Year Past 30 Days
Abstract Views 33 21 2
Full Text Views 33 17 0
PDF Downloads 12 4 0