in Conflict, politics and proselytism
Abstract only
Log-in for full text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Institutions can purchase access to individual titles; please contact manchesterhive@manchester.ac.uk for pricing options.


If you have an access token for this content, you can redeem this via the link below:

Redeem token

Rev. Ebenezer E. Jenkins was General Secretary of the Wesleyan Methodist Missionary Society and a powerful gatekeeper. Wesleyan missionaries often found property development more congenial than saving souls. Winston tried to squeeze money out of the Missionary Committee to pay off his spectacular debts. In 1893 Thomas was sent to Monywa, a bustling, cosmopolitan town and headquarters of the colonial civil service for the Chindwin district. A pecking order for building projects began to emerge. Mission houses came first, and were most expensive. School buildings followed, and churches came last. Government grants were sometimes withdrawn without explanation leaving buildings half-finished. In Pakokku in December 1905, a 'weak' American missionary from Myingyan and a couple of Baptist Burman government officials began 'totally immersing' Wesleyans. The luxury of interdenominational squabbling merely underlined the impression that Burman resistance was crumbling.

Conflict, politics and proselytism

Methodist missionaries in colonial and postcolonial Upper Burma, 1887–1966


All Time Past Year Past 30 Days
Abstract Views 158 66 6
Full Text Views 30 1 0
PDF Downloads 10 3 0