Religion
in Conflict, politics and proselytism
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Politics and religion were two sides of the same coin. Wesleyan missionaries went to Upper Burma for many and complex reasons but their main purpose was to convert Burmans to Christianity. Religious conversions caused bitter divisions within colonial communities. Wesleyans in Burma, for example, often suspected new converts of seeking social or political preferment. Wesleyans in Upper Burma discovered that Indian street sweepers and lepers were most easily proselytised. Winston described Buddhist Burmans as primitive, backward and crude. In 1904, despondent Wesleyan missionaries complained that the Burmese national character had been 'formed by generations of loose morality.' Wesleyan attitudes softened as the Burmans became more compliant. Many of the younger missionaries were captivated by their 'confiding, simple nature'. During the 1920s, the transformation was evident in the bazaars and backstreets of Upper Burmese towns. Spiritual confrontations between Christians and Buddhists became intensely political.

Conflict, politics and proselytism

Methodist missionaries in colonial and postcolonial Upper Burma, 1887–1966

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