Imperialism and Popular Culture

This study brings out the norms and culturally dependent values that formed the basis of the theoretical regulation and the practical handling of incest cases in Sweden 1680–1940, situating this development in a wider European context. It discusses a broad variety of general human subjects that are as important today as they were hundreds of years ago, such as love, death, family relations, religion, crimes, and punishments.

By analysing criminal-case material and applications for dispensation, as well as political and legislative sources, the incest phenomenon is explored from different perspectives over a long time period. It turns out that although the incest debate has been dominated by religious, moral, and later medical beliefs, ideas about love, age, and family hierarchies often influenced the assessment of individual incest cases. These unspoken values could be decisive – sometimes life-determining – for the outcome of various incest cases.

The book will interest scholars from several different fields of historical research, such as cultural history, the history of crime and of sexuality, family history, history of kinship, and historical marriage patterns. The long time period also broadens the number of potential readers. Since the subject concerns general human issues that are as current today as they were three centuries ago, the topic will also appeal to a non-academic audience.

This book tells the story of how modern environmentalism emerged in postwar Sweden. It shows that the ‘environmental turn’ in Sweden occurred as early as the autumn of 1967 and that natural scientists led the way. The most influential was the chemist Hans Palmstierna, who was both an active Social Democrat and a regular contributor to the nation’s leading morning paper. Thus, he had a unique platform from which to exert influence. Drawing on his rich and previously untapped personal archive, the book explores how popular environmental engagement developed in Sweden. The book also highlights the journalist Barbro Soller, who in the mid-1960s became Sweden’s – and indeed one of the world’s – first environmental journalists. Moreover, it demonstrates how the pioneering historian Birgitta Odén, in collaboration with the Swedish National Defence Research Institute, sought to launch an interdisciplinary research programme based in the humanities and the social sciences as early as 1967–1968. An important conclusion of the book is that environmentalism emerged in Swedish society before there was an actual environmental movement. However, from 1969 onwards new social movements began to alter the dynamics. Hence, by the time the United Nations arranged the Stockholm Conference on the Human Environment in June 1972, environmental knowledge had become a source of conflict between rival interests. The environmental turn in postwar Sweden is the first full-length study to emerge from the Lund Centre for the History of Knowledge (LUCK), and demonstrates how its specific take on the history of knowledge enhances historical scholarship.

Early modern stereotypes are often studied as evidence of popular belief, something mired with prejudices and commonly held assumptions. This volume of essays goes beyond this approach, and explores practices of stereotyping as contested processes. To do so the volume draws on recent works on social psychology and sociology. The volume thereby brings together early modern case studies, and explores how stereotypes and their mobilisation shaped various negotiations of power, in spheres of life such as politics, religion, everyday life and knowledge production. The volume highlights early modern men’s and women’s remarkable creativity and agency: godly reformers used the ‘puritan’ stereotype to understand popular aversion to religious discipline; Ben Jonson developed the characters of the puritan and the projector in ways that helped diffuse anxieties about fundamental problems in early modern church and state; playful allusions to London’s ‘sin and sea coal’ permitted a knowing acceptance of urban growth and its moral and environmental costs; Tory polemics accused of ‘popery’ returned the same accusations to Whig Protestants; humanists projected related Christian stereotypes outwards to make sense of Islam and Hinduism in the age of Enlightenment. Case studies collectively point to a paradox: stereotyping was so pervasive and foundational to social life and yet so liable to escalation that collective engagements with it often ended up perpetuating the very processes of stereotyping. By highlighting these dialectics of stereotyping, the volume invites readers to make fresh connections between the early modern past and the present without being anachronistic.