The Irish tower house

This book is the first monograph-length investigation of innovation and the innovation process from an archaeological perspective. We live in a world where innovation, innovativeness, creativity, and invention are almost laughably over-used buzzwords. Yet comparatively little research has been carried out on the long-term history of innovation beyond and before the Industrial Revolution. This monograph offers both a response and a sort of answer to the wider trans-disciplinary dialogue on innovation, invention, and technological and social change. The idea of innovation that permeates our popular media and our political and scientific discourse is set against the long-term perspective that only archaeology can offer in dialogue with a range of social theory about the development of new technologies and social structures. The book offers a new version of the story of human inventiveness from our earliest hominin ancestors to the present day. In doing so, it challenges the contemporary lionization of disruptive technologies, while also setting the post-Industrial-Revolution innovation boom into a deeper temporal and wider cultural context. It argues that the present narrow focus on pushing the adoption of technical innovations ignores the complex interplay of social, technological, and environmental systems that underlies truly innovative societies; the inherent connections between new technologies, technologists, and social structure that give them meaning and make them valuable; and the significance and value of conservative social practices that lead to the frequent rejection of innovations.

The Nazi occupation of the small Channel Island of Alderney irreversibly altered the landscape and lives of both the contemporary population and the subsequent generations. The evacuation of the island’s 1,500 inhabitants in June 1940 paved the way for a period of occupation by the Germans that would last until May 1945. In 1941, Hitler issued an order to fortify the Channel Islands and make them an ‘impregnable fortress’; thus creating ‘Adolf Island’. This book seeks to collate and combine historical and archaeological data relating the occupation landscape in order to produce the definitive guide to the events that took place during this period. It addresses yet unanswered questions relating to the purpose of the occupation, the lives of the labourers, known and missing, and the post-war reaction to this legacy.

Tea on the terrace takes readers on a journey up and down the Nile with archaeologists and Egyptologists. Travellers such as Americans Theodore Davis, Emma Andrews, and James Breasted, as well as Britons Wallace Budge, Maggie Benson, and Howard Carter arrived in Alexandria, moved on to Cairo, travelled up the Nile by boat and train, and visited Luxor. Throughout the journey, readers spend some time with them at their hotels and on their boats. We listen in on their conversations, watch their activities, and begin to understand that much archaeological work was not done at the field site or in the university museum, as many historians have argued. Instead, understanding the politics of conversation in the social studies of science, the book shows that hotels in Egypt on the way to and from home institutions and excavation sites were liminal, but powerful and central, spaces which became foundations for establishing careers, building and strengthening scientific networks, and generating and experimenting with new ideas. These are familiar stories to readers, but Tea on the terrace presents them in a new framework to show Egyptologists’ activities in a seemingly familiar but unknown space. A mix of archaeological tourism and the history of Egyptology, the book is based on original archival research, using letters, diaries, biographies, and travel guides as well as secondary sources.