Richard Cleminson
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Science, revolution and progress
The constitutive terrain of anarchist eugenics
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Chapter 2 sets the intellectual scene, both in anarchism and more generally, by providing a discussion of the characteristics of nineteenth-century ‘classical anarchism’ in terms of its reliance on understandings of nature, progress and science as the foundations upon which hereditarian and biological thought were built in the movement. This allows for an analysis of the reception of thought on doctrines such as Malthusianism, with its pessimistic account of the relations between population and resources, and discourses on human degeneration as a biological phenomenon. The chapter moves on to analyse the uptake of theories of evolutionary variation and inheritance within anarchism and to how these ideas dovetailed or conflicted with anarchism’s core values on the ability of human beings to forge their own environment and future. The chapter suggests that such debates, which were transnational within anarchism, provided the bedrock upon which interest in anarchist circles on processes of biological change, the relations between the environment and heredity, and, ultimately, eugenics were built.

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Anarchism and eugenics

An unlikely convergence, 1890–1940


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