Introduction
in Infidel feminism
Abstract only
Log-in for full text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Institutions can purchase access to individual titles; please contact manchesterhive@manchester.ac.uk for pricing options.

ACCESS TOKENS

If you have an access token for this content, you can redeem this via the link below:

Redeem token

This chapter introduces the issue of women's rights in relation to the creation of modern definitions of ‘religion’ and ‘secularism’ in the nineteenth and early twentieth centuries, when feminists and anti-feminists, Christians and Freethinkers battled over who had women's best interests at heart. These debates were fundamental to the development of feminist thought in England, but have been almost entirely passed over in the historiography of the women's movement. The study treats the subjects not simply as ideologues of infidel feminism but as activists within a movement, whose ideas emerged out of the messy reality of public meetings, arguments, encounters with the enemy and attempts to carve out a space for themselves in a male-dominated world.

Infidel feminism

Secularism, religion and women's emancipation, England 1830–1914

Metrics

All Time Past Year Past 30 Days
Abstract Views 149 36 0
Full Text Views 24 5 0
PDF Downloads 9 2 0