Conclusion
in Infidel feminism
Abstract only
Log-in for full text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Institutions can purchase access to individual titles; please contact manchesterhive@manchester.ac.uk for pricing options.

ACCESS TOKENS

If you have an access token for this content, you can redeem this via the link below:

Redeem token

This chapter notes that first-wave feminism involved a fierce battle of ideas over religion, a battle which was itself crucial in the creation of modern understandings of religion and secularisation. It suggests that Freethought was a significant current in the women's movement, existing alongside and in competition with the Christian values which dominated it. The Woman Question became a key ground upon which Christians clashed with Secularists over which belief system offered most to women. The stories of the Freethinking feminists traced a distinctive and continuous tradition of Freethinking feminism from the 1830s through to the First World War. The chapter concludes that the Secularist rejection of God-given gender roles and Christian-influenced ideas about marriage, birth control and sexual morality enabled alternative visions of relations between the sexes.

Infidel feminism

Secularism, religion and women's emancipation, England 1830–1914

Metrics

All Time Past Year Past 30 Days
Abstract Views 264 14 0
Full Text Views 17 3 0
PDF Downloads 6 3 0