Early works of feminist criticism celebrated the discovery of this remarkable spiritual legacy and demonstrates how the spiritual radicalism of women's creative writing posed a direct challenge to the conventions of domestic piety usually deemed appropriate to women. For this reason women authors often found it necessary to dissemble and communicate their audacious visions in the language of the family hearth and schoolroom. This chapter explores the ways in which Carol Christ and Alicia Ostriker have presented women's literature as the voice of woman. It examines the work of Alicia Ostriker, whose approach to literature is paired with Christ's since both women are united in their characterisation of women's literature as representing distinctively female experiences and apprehensions of the divine. In the work of Ostriker the terms 'literature' and 'theology' lose much of their currency and are supplanted by references to male and female traditions.