Katie Cannon's famous work Black Womanist Ethics begins with arguments aimed at establishing the existence of a 'Black woman's literary tradition' and the cultural specificity of black women's writing. This chapter traces a trajectory away from representing women's literature as 'everywoman' in cultural form towards a recognition that literature may embody rather the specific, the located and the particular. The work of Kathleen Sands carries the engagement of feminist theology with women's writing into a new epoch in which a cautious engagement with critical theory is brought into dialogue with the liberative traditions of religious feminism. Sands outlines how Christian theology has sought to protect itself from knowledge of evil using two main strategies. She terms these the 'rationalist' and 'dualist' responses. Sands approves her adoption of a Foucauldian analysis which rejects alien moral absolutes and which locates knowledge and power in the discursive activities of dominating or subjugated groups.