Authority and governance

in Contested identities
Abstract only
Get Access to Full Text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Access Tokens

If you have an access token for this content, you can redeem this via the link below:

Redeem token

This chapter analyses some of the issues surrounding the identity of women religious and their authority and governance. It examines the source and nature of the authority that congregations and women religious wielded in the public sphere. Almost three-quarters of the simple-vowed congregations that made foundations in England in the nineteenth century were pontifical rite. Susan O'Brien hailed this papal form of government an 'important innovation' as it allowed a female superior general to receive her authority directly from Rome. Many bishops supported the authority of women religious to manage their congregations. In some narratives, it is the collaboration of bishops and mother superiors that resounds through the texts. Women religious, however, faced with intransigent bishops or clergy, used the tools at their disposal to manage episcopal and clerical authority.

Contested identities

Catholic women religious in nineteenth-century England and Wales

Information

Metrics

All Time Past Year Past 30 Days
Abstract Views 8 8 8
Full Text Views 3 3 3
PDF Downloads 1 1 1

Related Content