Uncovering the sex lives of Catholic women
in The Pope and the pill
Abstract only
Log-in for full text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Institutions can purchase access to individual titles; please contact manchesterhive@manchester.ac.uk for pricing options.


If you have an access token for this content, you can redeem this via the link below:

Redeem token

This chapter discusses the sources, methods and approach that are used in the book. It begins by outlining the significance of the ‘personal’ for the study. I speak about my own religious, sexual and familial background and the effect this has had on the project. I argue that an open, reflexive approach places the reader in a privileged position from which to evaluate the testimony of the interviewees. A new Catholic-feminist methodology is advanced which emphasises the need to take Catholic women seriously as authors of their own life stories. The chapter then moves on to offer important information about the way the oral history material was gathered. In this section of the chapter, how the interviewees were recruited, the interview process and the question of ‘representivity’ are addressed. It argues that rather than seeing the subjective nature of spoken testimony as a limitation, it is this very attribute which can help reframe understandings of ‘the personal’ within Catholicism.

The Pope and the pill

Sex, Catholicism and women in post-war England