in Catholic nuns and sisters in a secular age
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The Conclusion encapsulates the changes enacted from 1945 to 1990, considering both the voices heard and the voices not heard in this study, and acknowledging the pain of change. It returns to the three core premises – religious life as a social movement influenced by secular social movements; transnational influences; and changing identities – setting these in the more international frame of religious life, identifying what made British religious life distinctive. In addressing the global nature of these changes, it reminds us of the internationality of religious life and the transnational encounters that informed women’s understanding of religious change. It then links this historical study with the sustained complexity of contemporary religious life: a time of continued diminishment and innovations, revelations of abuse and new religious movements.