This book explores the new applications of established theories or adapts theoretical approaches in order to illuminate behaviour in the field of food. It focuses on social processes at the downstream end of the food chain, processes of distribution and consumption. The book reviews the existing disciplinary approaches to understanding judgements about food taste. It suggests that the quality 'halal' is the result of a social and economic consensus between the different generations and cultures of migrant Muslims as distinct from the non-Muslim majority. Food quality is to be viewed in terms of emergent cognitive paradigms sustained within food product networks that encompass a wide range of social actors with a wide variety of intermediaries, professional and governmental. The creation of the Food Standards Agency (FSA) and the European Food Safety Authority (EFSA) occurred at a juncture when perceptions of policy failure were acknowledged at United Kingdom and European Union governmental levels. The book presents a case study of retailer-led food governance in the UK to examine how different 'quality logics' actually collide in the competitive world of food consumption and production. It argues that concerns around food safety were provoked by the emergence of a new food aesthetic based on 'relationalism' and 'embeddedness'. The book also argues that the study of the arguments and discourses deployed to criticise or otherwise qualify consumption is important to the political morality of consumption.
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This initial chapter takes Bourdieu’s concept of symbolic violence as its theoretical starting point and considers French migrants’ uneasy relationship with the homeland. Based on respondents’ retrospective accounts of a lack of equality and opportunity in the French social space, together with their premigration imaginings and aspirations, it considers the powerful role of affective, social and ideological forces in cross-Channel mobility. The chapter is sub-divided into three sections which investigate microaggressions as articulations of symbolic violence in the fields of education, employment and the wider French social space. The chapter argues that France’s purportedly egalitarian education system functions for some as a means of perpetuating inequalities and reproducing restricted habitus trajectories. For them, migration is an escape route. London is perceived as a meritocratic place where qualifications and social capital do not dictate professional pathways and progression. The chapter demonstrates how French migrants of colour are able to free themselves from workplace discrimination, climb the employment ladder, and simultaneously embody Frenchness and Blackness in ways unimaginable in France. It also explores the intersectional dimensions of the migrant experience, examining how everyday sexism, together with normalised misogynistic and homophobic microaggressions in France serve as tacit migration drivers. The chapter argues that although these non-economic, non-lifestyle premigration factors are often neglected, it is through such negative experiences in the originary field that London comes to be apprehended as an optimistic, open-minded, cosmopolitan alternative, where difference can be celebrated and the self reinvented.
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Postcolonial contraventions
Cultural readings of race, imperialism and transnationalism
This book analyses black Atlantic studies, colonial discourse analysis and postcolonial theory, providing paradigms for understanding imperial literature, Englishness and black transnationalism. Its concerns range from the metropolitan centre of Conrad's Heart of Darkness to fatherhood in Du Bois's The Souls of Black Folk; from the marketing of South African literature to cosmopolitanism in Achebe; and from utopian discourse in Parry to Jameson's theorisation of empire.
Drawing on nearly a decade of wide-ranging, multidisciplinary research undertaken with young people and adults living and working in urban communities in Zambia, this jointly-authored book extends existing understandings of the use of sport to contribute to global development agendas has burgeoned over the last two decades. The book’s locally-centred and contextualized analysis represents an important departure from both the internationalist and evaluation-orientated research that has predominated in global sport for development. Offering wide-ranging historical, political, economic and social contextualization, it examines how a key period in the expansion of the sport for development sector unfolded in Zambia; considers the significance of varying degrees of integration and partnership practices between sport for development and development agencies at different levels; and outlines approaches to the provision of sport for development activities in various communities. Detailed examination of the lives, experiences and responses of young people involved in these activities, drawn from their own accounts, is a key feature of the book. Concluding reflections identify possibilities for enhancing understanding and improving research and evidence through methodologies which ‘localise global sport for development’. The book’s unique approach and content will be highly relevant to academic researchers and students studying sport and development across many different contexts.