How the other half lives

This book is unique in adopting a family history approach to Irish migration in nineteenth century Britain. Historians of the Irish in Britain have almost totally ignored the family dimension, but this study shows that the family was central to Irish peoples’ lives and experiences. It was the major factor influencing the life choices and identity of the migrants and their descendants. The book documents for the first time a representative sample of Irish immigrant families and uses the techniques of family and digital history to explore their long-term fate. To do this it examines the Irish in Stafford in the West Midlands, a town that was a microcosm of the broader Irish experience in England.

Central to the book is a unique body of evidence about the lives of ordinary families. They were united by their Irish ethnicity and by living in the same town, but there the similarity ended. In the long term they diverged in different directions. Many families integrated into the local population, but others ultimately moved away whilst some simply died out. The case studies explore the reasons why the fate of these families proved to be so varied.

The book reveals a fascinating picture of family life and gender relations in nineteenth-century England. Its provocative conclusions will stimulate debate amongst scholars of Irish history, genealogists, historians of the family and social historians generally. The book also offers some valuable historical parallels to the lives of contemporary immigrant families in Britain.

The last several decades have witnessed major changes in gender roles and family patterns, as well as a falling birth rate in Ireland and the rest of Europe. This book presents the results of the first major study to examine people’s attitudes to family formation and childbearing in Ireland; it also explores the effect of new family forms on well-being. The research was based on an in-depth qualitative study of 48 men and women in the childbearing age group, followed by a survey of a representative sample of 1,404 men and women. The study explored whether changes in gender roles impacted on family formation. The results showed that while women’s progress in the workplace has been welcomed, there is also a perceived threat of women’s advancement, as well as some ambiguity in the male role. Attitudes towards marriage and cohabitation are positive and cohabitation is seen as a step in the progression towards marriage. Attitudes towards being single are also positive, though in some cases ambivalent, but single women, particularly older and better educated ones are finding it more difficult to find a partner and this is impeding family formation on their part. Differences in women’s and men’s biological clocks were found to be important in relation to this, as were the lack of affordable childcare and flexible working arrangements. The findings were discussed in light of the demographic trends of later marriage, decreasing fertility and the increasing proportion of single people in the population.

Contemporary civilisational analysis has emerged in the post-Cold War period as a forming but already controversial field of scholarship. This book focuses on the scholarship produced in this field since the 1970s. It begins with anthropological axioms posited by Ibn Khaldun, Simon Bolivar and George Pachymeres. Three conceptual images of civilisations are prominent in the field. First, civilisations are conceived as socio-cultural units, entities or blocs in an 'integrationist' image. They emerge out of long-term uneven historical processes. Finally, in a 'relational' image civilisations are believed to gain definition and institute developmental patterns through inter-societal and inter-cultural encounters. The book traces the history of semantic developments of the notions of 'civilisation' and 'civilisations' coextensive with the expansion of Europe's empires and consubstantial with colonialism. Early modernities are more important in the long formation of capitalism. Outlining the conceptual framework of inter-civilisational engagement, the book analytically plots the ties instituted by human imaginaries across four dimensions of inter-civilisational engagement. It also interrogates the relationship between oceans, seas and civilisations. Oceanian civilisation exhibits patterns of deep engagement and connection. Though damaged, Pacific cultures have invoked their own counter-imaginary in closer proximity to past islander experiences. Collective memory provides resources for coping with critical issues. The book also explores Latin American and Japanese experiences that shed light on the engagement of civilisations, applying the model of inter-civilisational engagement to modern perspectives in culture and the arts, politics, theology and political economy.