Falling Rhodes, building bridges, finding paths
Decoloniality from Cape Town to Oxford, and back
in The break-up of Greater Britain
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Ideas of intellectual decolonisation are as old and as diverse as empires and colonialism themselves. For all the superficial evidence of shared intellectual vestiges and mutual cross-fertilisation among the former constituencies of Britain’s settler empire (including ambivalent ‘cousins’ in the United States), –all experiencing newly energised social and political movements addressing the legacies of racial injustice, indigenous rights and white privilege – these global cross-currents bear witness to the greatly diminished resonance of identifiably ‘British world’ patterns of mutual influence. Indeed, such interconnections have been perhaps at least as salient across Europe, all over Africa, to and from Latin America, and more. In light of the calls for Rhodes Must Fall, Black Lives Matters and the decolonisation of the university, this concluding chapter interrogates recent uses of the concepts of decolonisation and decoloniality to suggest both the potential and the problems inherent in these – and their relative autonomy from the afterlife of Greater Britain.

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