Daniel L. Selden
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World literature and its discontents
Reading the Life of Aḥīqar
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This chapter builds on the concept of ‘distributed authorship’ as a means of addressing a widespread phenomenon that has existed since early antiquity, indeed since the compilation of Gilgamesh, the Torah and the Homeric poems: it is a writing practice that informs world literature from its inception. Although the Life of Aḥīqar is not, in its origin, a medieval text, the story of its circulation and reception is nevertheless paradigmatic of many of the texts that were popular in the medieval world. Moreover, it offers a useful reminder that most, if not all, of the texts that were most popular in the medieval world were not native to it, but rather had antique antecedents. Such works, for which no single ‘author’ can be identified, but which are instead the product of a series of ‘participants’, challenge not only attempts to establish histories of national literatures, but also the foundations of the fields of comparative and world literature. Using the Life of Aḥīqar as a focal point, this chapter ultimately questions how and why such significant texts are almost entirely absent both from theoretical discussions of world literature and from the numerous anthologies that have become one of the mainstays of the field.

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