in Gentry culture in late-medieval England
Abstract only
Log-in for full text

You are not authenticated to view the full text of this chapter or article.

manchesterhive requires a subscription or purchase to access the full text of books or journals - to see content that you/your institution should have access to, please log in through your library system or with your personal username and password.

If you are authenticated and think you should have access to this title, please contact your librarian.

Non-subscribers can freely search the site, view abstracts/extracts and download selected front and end matter. 

Institutions can purchase access to individual titles; please contact for pricing options.


If you have an access token for this content, you can redeem this via the link below:

Redeem token

Sir Edward Hastings expected immediate understanding of the term 'gentilman', and sympathy for his claim that gentle status and imprisonment were radically incompatible. In Latin, 'generositas' seems to have signified nobility by birth in the early thirteenth century, but by 1295 it also signified gentility bestowed by royal title. The breadth of meanings that came to be associated with gentility may itself have encouraged extended usage of the terms, making them peculiarly applicable to women as well as men. Dress and material circumstances were certainly two common makers of reputation and markers of gentility. Virtues such as truthfulness, courage and courtesy were also taken to be concomitants of gentility. Claimants to gentility were involved in a world of fluid social meanings, where their social status was continually being tested and negotiated by peers and neighbours in their community of honour.


All Time Past Year Past 30 Days
Abstract Views 21 21 4
Full Text Views 2 2 1
PDF Downloads 3 3 2