Transnational solidarity

The Weimar Republic, with it fourteen years of turbulent political, economic, social and cultural change, has attracted significant attention from historians primarily because they are seeking to explain the Nazis' accession to power in 1933. This book explores the opportunities and possibilities that the Weimar Republic offered women and presents a comprehensive survey of women in the economy, politics and society of the Weimar Republic. The Republic was a post-war society, and hence, the book offers an understanding of the significant impact that the First World War had on women and their roles in the Weimar Republic. The book also explores to what extent the Weimar Republic was 'an open space of multiple developmental opportunities' for women and considers the changes in women's roles, status and behavior during the Republic. It discusses women's participation in Weimar politics, as voters, elected representatives, members of political parties and targets of their propaganda, and as political activists outside the parliamentary arena. The book investigates the impact, if any, on women's employment of the two major economic crises of the Republic, the hyperinflation of 1922-23 and the Depression in the early 1930s. It describes the woman's role within the family, primarily as wife and mother, the impact of the changes in family and population policy and attitudes towards female sexuality. The Weimar Republic also witnessed significant changes in women's lives outside the home as they accessed the public realm to pursue a variety of interests.

This book recreates the world of peasants who streamed into late-medieval and early modern northern Italy to carry containers of wine, brenta. It focuses on Saint Alberto, who was a wine porter in the city of Cremona, which imported workers in the thirteenth century - Fernand Braudel called them 'indispensable immigrants'. Alberto's legend is a mix of significant and recurring forms of behaviour - after finishing his daily work as a field hand, kneeling before a cross to say his prayers. It is from the annals of Reggio Emilia, Piacenza, Parma, and Cremona that one can glean information about Alberto. Alberto's transformation from historical non-person to celebrity began within a few days of his burial. Claims of his frequent praying in Saint-Mattia derived from the news of his healing miracles, and the book presents factual accounts of his posthumous reputation. The ecclesiastical authorities of Cremona consigned the chapel of Saint-Alberto to the wine porters of their city. The book deals at length with brentatore, the Italian wine porter, and brenta. It is from the scatological imagination of Teofilo Folengo and other works of the sixteenth and seventeenth centuries that one gets a glimpse of how wine porters were perceived by others. The book looks at who orchestrated Alberto's cult as campaigning for one's own sainthood is really rather unseemly.

In this book scholars from across the globe investigate changes in ‘society’ and ‘nation’ over time through the lens of immunisation. Such an analysis unmasks the idea of vaccination as a simple health technology and makes visible the social and political complexities in which vaccination programmes are embedded. The collection of essays gives a comparative overview of immunisation at different times in widely different parts of the world and under different types of political regime. Core themes in the chapters include immunisation as an element of state formation; citizens’ articulation of seeing (or not seeing) their needs incorporated into public health practice; allegations that development aid is inappropriately steering third-world health policies; and an ideological shift that treats vaccines as marketable and profitable commodities rather than as essential tools of public health. Throughout, the authors explore relationships among vaccination, vaccine-making, and the discourses and debates on citizenship and nationhood that have accompanied mass vaccination campaigns. The thoughtful investigations of vaccination in relation to state power, concepts of national identify (and sense of solidarity) and individual citizens’ sense of obligation to self and others are completed by an afterword by eminent historian of vaccination William Muraskin. Reflecting on the well-funded global initiatives which do not correspond to the needs of poor countries, Muraskin asserts that an elite fraternity of self-selected global health leaders has undermined the United Nations system of collective health policy determination by launching global disease eradication and immunisation programmes over the last twenty years.