Folk horror on film

Dance has always been a method of self- expression for human beings. This book examines the political power of dance and especially its transgressive potential. Focusing on readings of dance pioneers Isadora Duncan and Martha Graham, Gumboots dancers in the gold mines of South Africa, the One Billion Rising movement using dance to protest against gendered violence, dabkeh in Palestine and dance as protest against human rights abuse in Israel, the Sun Dance within the Native American Crow tribe, the book focuses on the political power of dance and moments in which dance transgresses politics articulated in words. Thus the book seeks ways in which reading political dance as interruption unsettles conceptions of politics and dance.

This book argues that music is an integral part of society – one amongst various interwoven forms of social interaction which comprise our social world; and shows that it has multiple valences which embed it within that wider world. Musical interactions are often also economic interactions, for example, and sometimes political interactions. They can be forms of identity work and contribute to the reproduction or bridging of social divisions. These valances allow music both to shape and be shaped by the wider network of relations and interactions making up our societies, in their local, national and global manifestations. The book tracks and explores these valances, combining a critical consideration of the existing literature with the development of an original, ‘relational’ approach to music sociology. The book extends the project begun in Crossley’s earlier work on punk and post-punk ‘music worlds’, revisiting this concept and the network ideas underlying it whilst both broadening the focus through a consideration of wider musical forms and by putting flesh on the bones of the network idea by considering the many types of interaction and relationships involved in music and the meanings which music has for its participants. Patterns of connection between music’s participants are important, whether they be performers, audience members or one of the various ‘support personnel’ who mediate between performers and audiences. However, so are the different uses to which participants put their participation and the meanings they co-create. These too must be foci for a relational music sociology.

The first major post-Cold War conflict, the 1991 Gulf war, indicated how much had already changed. Saddam Hussein had enjoyed Western support in Iraq's war against Iran in the 1980s, but was abruptly cast as the 'new Hitler' after his invasion of Kuwait in August 1990. This book is about how the media have interpreted conflict and international intervention in the years after the Cold War. By comparing press coverage of a number of different wars and crises, it seeks to establish which have been the dominant themes in explaining the post-Cold War international order and to discover how far the patterns established prior to the 11 September 2001 terrorist attacks have subsequently changed. The key concern is with the legitimacy of Western intervention: the aim is to investigate the extent to which Western military action is represented in news reporting as justifiable and necessary. The book presents a study that looks at UK press coverage of six conflicts and the international response to them: two instances of 'humanitarian military intervention' (Somalia and Kosovo); two cases in which the international community was criticised for not intervening (Bosnia and Rwanda); and two post-9/11 interventions (Afghanistan and Iraq). There were a number of overlapping UN and US interventions in Somalia in the early 1990s. Operation Restore Hope was the first major instance of post-Cold War humanitarian military intervention, following the precedent set by the establishment of 'safe havens' for Iraqi Kurds and other minorities at the end of the 1991 Gulf war.