Spenser’s ethics

Empire, mutability, and moral philosophy in early modernity

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Andrew Wadoski
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At the heart of Edmund Spenser’s moral allegory in The Faerie Queene is a problem that would become central to English intellectual life well into the modern era: understanding colonialism, and the coercive violence on which it depends, as a form of moral activity. Spenser’s ethics reads Spenser as a moral theorist whose ethics are significantly shaped by his experiences as a colonial administrator in Elizabethan Ireland. It illustrates how both his poetry and prose take up key shifts in early modern moral philosophy, while addressing the political project of colonial empire-building. This book is an essential study of Spenser as an ethicist grappling, on the one hand, with the decline and transformation of the classical and humanist virtue ethics tradition in the late sixteenth century, and on the other, with imagining new paradigms of heroic subjectivity for the early modern, imperial nation. It examines the ways Spenser draws on and reworks the Western ethical tradition during a period of tremendous cultural upheaval and political transformation, and illuminates that philosophical tradition’s evolution alongside early modern England’s wider political and economic transformation into a global nation-state built on the foundations of colonial expansion. Emphasizing the conceptual rigor, clarity, and coherence of Spenser’s moral vision, it depicts Spenser as a literary ethicist rigorously committed to discovering a politically and metaphysically viable account of moral life in an era that starkly reveals the ancient virtues’ conceptual and practical limitations.

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