Xavier Aldana Reyes
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Graveyards in Western Gothic cinema
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This chapter argues that graveyards in Western Gothic cinema have become an intrinsic part of the aesthetic vocabulary of horror, bridging the gaps between effect-driven atmospherics and serious subject matter, and suturing specific cultural anxieties into canonical narrative conventions that speak to the mode’s interest in the unearthing of the past – its unspeakable secrets, injustices and repressions. Their metonymic figuration of death, the greatest human fear, sometimes takes anthropomorphic shape in the Gothic’s infinite revenants and crepuscular dwellers, who claw their way out of tombs and mausolea to force the living into earth-shattering moments of reckoning and acceptance of the inexorable progress of ageing and the finitude of life. Other times, graveyards act as literal passageways, as corridors to the great unknown, the numinous and imponderables that exist beyond the metric grasp of empiricism and the exacting test-tubes of science. In the process, they make us question who gets pushed underneath, below the fabric of acceptable society, who is forced to inhabit subterranean spaces that defy majoritarian understandings of the traditional and the expected. Films discussed in this chapter include Frankenstein (1931), Night of the Living Dead (1968), La noche del terror ciego (Tombs of the Blind Dead, 1972), La Rose de fer (The Iron Rose, 1973), Phantasm (1979), Bride of Re-Animator (1990), Nightbreed (1990) and Dellamorte Dellamore (Cemetery Man, 1994).

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