Christianity and democratisation

This is the first monograph devoted to the work of one of the foremost contemporary advocates of critical theory, Andrew Feenberg. It focuses on Feenberg’s central concept, technical politics, and explores his suggestion that democratising technology design is key to a strategic understanding of the process of civilisational change. In this way, it presents Feenberg’s intervention as the necessary bridge between various species of critical constructivism and wider visions of the kind of change that are urgently needed to move human society onto a more sustainable footing. The book describes the development of Feenberg’s thought out of the tradition of Marx and Marcuse, and presents critical analyses of his main ideas: the theory of formal bias, technology’s ambivalence, progressive rationalisation, and the theory of primary and secondary instrumentalisation. Technical politics identifies a limitation of Feenberg’s work associated with his attachment to critique, as the opposite pole to a negative kind of rationality (instrumentalism). It concludes by offering a utopian corrective to the theory that can provide a fuller account of the process of willed technological transformation and of the author’s own idea of a technologically authorised socialism.

The relationship between the Conservative Party and the organised working class is fundamental to the making of modern British politics. Although always a minority, the organised working class was perceived by Conservatives as a challenge, a threat and an opportunity. The book’s fundamental question is ‘why throughout its history was the Conservative Party so accommodating towards the organised working class?’ And why in the space of a relatively few years did it abandon this heritage? For much of the party’s history its leaders calculated they had more to gain from the unions’ political inclusion, but during the 1980s Conservative governments marginalised the organised working class to a degree that previously would have been thought politically disastrous for the party. This shift altered British politics profoundly.

Four questions stand before the historian of the cold war and the Arab-Israeli conflict: 1) Did Israel and the US have a 'special relationship'? 2) Were Soviet-Israeli relations destined for failure from 1948? 3) Was the Arab-Israeli conflict insoluble because of the cold war or in spite of it? 4)Was detente between the superpowers the key to solving the Arab-Israeli conflict? Israel failed to get a security guarantee from the US because if it were granted ally status the Arab states would turn to the Soviets. Instead of a security guarantee Kennedy used the nebulous term 'special relationship', which did not bind America politically or militarily. Relations with the USSR looked promising at first, but the Zionist ideology of the Jewish state made it inevitable that relations with would worsen , since the Kremlin rejected the notion that Soviet Jews were by definition part of the Jewish nation, and therefore candidates for emigration to Israel. As for the Arabs, they were adamant that the Palestinian refugees return en mass, which meant the destruction of of Israel. No compromise suggested by the US was acceptable to to the Arabs , who were always supported by the USSR.The Soviets demanded detente cover not only the Arab states and Israel, but Turkey and Iran as well. Consequently the Middle East remained a no-man's-land between the superpowers' spheres of influence, inexorably paving the way for the wars in 1956 and 1967.