Monasticism in late medieval England, c. 1300–1535

The nature of the relationship between publics and their health has long been a concern for those seeking to improve collective and individual health. Attempts to secure the health of the population of any given place are one of the oldest forms of governmental action. Whether it be providing clean water or preventing the spread of disease, such efforts require the involvement of the publics these measures are designed to protect. Despite its importance, surprisingly little attention has been paid to who or what the ‘public’ of public health consisted of. This collection addresses this gap by considering ‘who’ the public of public health was in an array of places and around a variety of public health problems. Ranging across Europe and North and South America, and from the interwar period to the near present, this book explores the construction of ‘problem publics’ to deepen our understanding of the ‘who’ of public health. This book offers detailed case studies of the making of ‘problem’ publics and public health problems in different places and at different times. By placing examples of the construction of problem publics in contexts as diverse as the USA in the interwar period, East Germany in the 1980s and contemporary Argentina, this collection identifies what is general and what is specific to the processes that make certain kinds of publics appear problematic. In the wake of the COVID-19 pandemic, this volume offers fresh insights into the nature of public health problems, practices and publics.

Drawing on a wealth of sources including self-help books, Mass Observation diaries and directives, oral history interviews, social science research and popular culture, Feeling the strain examines why stress became the ubiquitous explanation for a range of everyday ills by the end of the twentieth century in Britain. It explores the popular, vernacular discourse of nerves and stress to uncover how ordinary people understood, explained and coped with the pressures and strains of daily life and illuminates not only how stress was known, but the ways in which that knowledge was produced.

By focusing on contemporary popular understandings, it reveals continuity of ideas about work, mental health, status, gender and individual weakness, as well as the socio-economic contexts that enabled stress to become the accepted explanation for a wide range of daily experiences. It foregrounds continuities in managing stress and changes in ideas about causation, revealing a vocabulary of ‘nerves’ and ‘nervous disorders’ as precursors to stress but also illustrating the mutability of the stress concept and how its very imprecision gave it utility.

Feeling the strain provides first-hand accounts from sufferers, families and colleagues and offers insight into self-help literature, the meanings of work and changing dynamics of domestic life over the century, delivering a complementary perspective to medical histories of stress and making a significant contribution to histories of everyday life and emotion in Britain during the twentieth century.

This book reinterprets the history of madness by examining the powerful influence of civil law on understandings of and responses to madness in England and in the North American territory of New Jersey. The influence of civil law on the history of madness has not hitherto been a topic of major academic investigation. Lunacy investigation law (that body of laws encompassing trials in lunacy, chancery court proceedings, proceedings in guardianship and trials of traverse) had its origins in fourteenth-century England. By the eighteenth century, English architects of the civil law had developed a sophisticated legal response to those among the propertied classes who suffered from madness. Lunacy investigation law was also transported successfully along imperial pathways and built into the legal frameworks of several colonies, including New Jersey. In New Jersey a rare and extensive collection of lunacy trials are explored to uncover how customary understandings of and responses to madness were tightly connected to the structures of civil law. The richness of these legal documents allows for an assessment of how civil law, customary responses and institutional alternatives to caring for the mad were balanced in this North American setting before and during the asylum era. Through its analysis of historical precedent, the book also offers insights into on-going contemporary concerns about mental capacity and guardianship.