Feminist theology
For the love of God
in The subject of love
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This chapter focuses on the field of feminist theology, which is as diverse and plural as Feminism in general. There is a general recognition that the institutionalisation of Western religions has inscribed sexual difference in ways which have profoundly limited women's participation at the level of practice. There is a shared concern with the ways in which the theological enterprise has long promulgated a rhetoric of dehumanisation when it comes to women. In reviewing the late twentieth-century feminist theological literature regarding love, what stands out is the relative silence concerning agape, even though it is generally acknowledged that the role of agape in Christian ethics has been a major concern for twentieth century ethicists. In reviewing the work of a number of feminist theologians, who have engaged in the notion of other-regarding love through the lens of sexual difference, an attempt to draw out some of the central themes as well as the strengths and weaknesses of their respective projects, in the context of their implications for subjectivity, has been made. In reviewing the divine in the work of Irigaray, Kristeva and Cixous, the text has attempted to sketch a broad context in which to place the following discussion of divinity and love, specifically in Hélène Cixous's writing.

The subject of love

Hélène Cixous and the feminine divine

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