A dialogue with Islam as a pattern of conflict resolution and a security approach vis-à-vis Islamism
In this chapter Islamism is viewed as a variety of religious fundamentalism. The religion of Islam must be differentiated from the many varieties of Islamism as political ideology. In view of the developments in the post-bipolar Middle East, there is a clear connection between fundamentalism and security. Domestic and regional stability in the southern Mediterranean is needed, and the Islamization of politics is viewed as a security threat to peace in this region. Samuel Huntington recognizes what is termed the 'cultural turn' in seeing how cultures and civilizations play an increasingly important role in international politics. The major problem with his approach is that he believes civilizations can engage in world political conflicts. The chapter focuses on the attitudes of Islamic fundamentalists vis-a-vis the Arab-Israeli peace process. It examines the impact of the working hypothesis on the negative connection between peace and Islamism in the case of the Maghreb.
This chapter examines the concept of security through discursive contestation at the leadership level in a critical Middle Eastern case, that of Israel. It examines the specific discourses of security employed by opposing political groups during key periods in the history of the Arab-Israeli conflict. The chapter argues that failure to resolve the fundamental dispute among Palestinians and Israelis stems directly from the victory during the 1950s of the more hard-line militaristic Israeli approach towards state security and development. It discusses the shortcomings of a systemic or structural realist approach to the question of the Palestinian-Israeli peace. The chapter establishes a historical basis for the dispute between Israeli militarism and moderation with a focus on the critical period of the early to mid-1950s. It assesses the contemporary implications of the doctrines of militarism and moderation with regard to the Palestinian-Israeli conflict during the 1990s.
This chapter presents an anatomical comparison of the conflicts in Chechnya and Kosovo, emphasising the remarkable similarity between the two. It focuses on to the responses of Russia and North Atlantic Treaty Organisation (NATO) to the respective Chechen and Kosovo problems. The chapter discusses rationales and motives can, in the absence of any convincing Realist interests, best explain NATO's and Russia's decision to go to war. It shows how Chechnya and Kosovo are linked, both by Realpolitik and, perhaps more directly, by each being the focal point of an on-going war of interpretation. The outcome of each of these wars of interpretation may influence the European security landscape more than the 'hot war' in Kosovo. Both the Chechen and the Kosovo conflict are essentially a by-product of the breakdown of the Soviet and Yugoslav ethno-federations.
This chapter outlines the paradigm and applies it to a preliminary analysis of the national security of Israel and a nascent Palestinian state. The problem with the realist approach to conceptualizing national security was vividly demonstrated by the implosion of the Soviet Union and the end of the Cold War. Adopting the state as the level of analysis creates a problem for exploring the national security of the Palestinian entity, which at time of writing has not achieved de jure recognition as a state. In contrast to a number of Middle Eastern states that have serious ethnic divisions, the Palestinian state is blessed with a relatively homogeneous ethnic that is Arab, population. The Palestinian economy ranks among the poorer economies of the developing world, being even below the average for the Middle East and North Africa.
When the North Atlantic Treaty Organisation (NATO) undertook military action without an explicit mandate from the United Nations Security Council, it entered a kind of international no-man's land between upholding the sanctity of state sovereignty and that of human life. While NATO members asserted that the humanitarian and strategic imperatives of saving Kosovar Albanian lives and preventing destabilisation in South East Europe drove the action, states such as Russia and China saw the Kosovo conflict as an unacceptable violation of the former Yugoslavia's state sovereignty. NATO's military action best met the description of being an intervention, but this descriptor itself was full of variations, including the one that has been subject to the widest debate: humanitarian intervention. This book has argued that the Kosovo crisis played a smaller and more indirect role in helping initiate the development of the European Union's European Security and Defence Policy than many have assumed. It has also discussed the Atlantic Community, the Euro-Atlantic Area, and Russia's role and place in European security affairs.
This chapter is a clarification of the difference between political liberalization and democratization. It formulates the theoretical arguments, namely that regimes and societies are two important referent objects of security which, though neglected by traditional security studies literature, are consequential; and that the two are inextricably linked. This is followed by the chapter's empirical case study, the Palestinians and the Palestinian Authority. The chapter offers some preliminary thoughts on the usefulness of this addition to security studies in the light of the Middle Eastern context. An examination of regime-society relations in the developing world in general and the Middle East in particular highlights the inadequacies of traditional formulations of security. Demands for social, economic and political rights across the Middle East have threatened the positions, indeed the very safety and perhaps even the survival, of regimes that have been in power for many years.
One of the most frequently cited ‘lessons’ of the Kosovo crisis has been the alleged extent to which it spurred West European leaders to address a perceived need for Europe to carry out more for its own military security. Member states of the European Union (EU) decided to establish a ‘European Security and Defence Policy’ (ESDP) in the months following Operation Allied Force. This chapter considers the long- and short-term origins of the ESDP and assesses the extent to which the Kosovo crisis was the key driver leading to the decisions by EU members formally to create it in 1999. The most basic of what may be called the ‘permissive facilitators’ for the development of the ESDP can be found in the nature of the EU itself. The idea encapsulated in the concept of ‘functional integration’ exercised significant influence on political leaders in continental EU countries. This chapter also focuses on the ESDP during and after the Cold War, the Western European Union, and the role of the UK and France in the adoption of the ESDP.
Transatlantic relations have been a core issue in security in Europe—especially West Europe—since the end of World War II. This chapter examines the nature of the transatlantic relationship and its Cold War evolution. It then considers its development during the years since 1989. It argues that the crises in Bosnia and Kosovo have played a key role in helping to refine and reshape the nature and basis of the relationship during the period since the Cold War ended. The ‘transatlantic relationship’ was essentially a product of World War II. Prior to American involvement in that conflict—informally from 1940 and officially from December 1941—the United States had, with one exception, chosen to remain aloof from European security affairs. The onset of the Cold War had the effect of both extending and institutionalising the military-ideological relationship that had developed between the United States and the UK since 1941. This chapter also looks at the ‘Atlantic Community’, the Atlantic civic community, South East Europe, the North Atlantic Treaty Organisation and challenges to the Atlantic Community.
In this chapter, Israel is the immediate context for exploring gender roles ascribed by national security, and the cleavages that result from a society in constant state of war. It explores the gendered aspects of national security in Israel and considers the ways in which women are domesticated within their protection systems. The chapter also considers how current gender boundaries have developed historically and in relation to the political process in Israel. It discusses the politics of women's resistance in order to explore women's alternative understandings of security. Israeli women have organized around two main responses to the gendered structures of war, responses that correspond to the mainstreaming versus independence debate in feminist theory. Israeli women have always had a difficult relationship with the Israeli military-industrial complex. Since the 1990s, significant changes have taken place in the Middle East military-industrial arena because of the evolution of the strategic environment.
This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book considers security in relation to the political sector in terms of processes of democratization in the region and demands of new groups for wider and more meaningful access to political decision making. It establishes a theoretical context for redefining security in the Middle East by considering a range of concepts, debates and theories that have traditionally been absent from the field. The book provides an analytical model for redefining national security as a theory and as a practice in the post-Cold War era. It explores fundamental issues related to Islamophobia and the West, the relationship between Islam and democracy, and circumstances for groups and parties to gain political power and effect social change through indigenous tools and symbols.