This chapter explores the link between the weakening of states and the changes in criminal policies and outlines their implications for individual rights. Zygmunt Bauman and Loïc Wacquant regard the criminalisation of poverty by western states as the paradoxical outcome of their weakened capacity for social intervention due to the erosion of their political sovereignty by global pressures. From Cesare Beccaria in the eighteenth century to H.L.A. Hart and John Rawls in the twentieth, liberal theories of punishment have attempted to combine the general deterrence of crime with due retribution against actual criminals. The early liberal theories of punishment assumed a conception of individuals as owning themselves and freely choosing and taking responsibility for their own conduct on the basis of a calculus of its personal and social consequences.
This chapter reviews existing critical strategies towards the Third Way. It divides the various criticisms from what are broadly the neo-Marxist and the social democratic Left into those which dismiss the Third Way as a 'smokescreen'. The smokescreen approaches highlight important issues about the relationship between ideological projects and material interests. The chapter identifies and elaborates the productive critique of the Third Way. Too often third-wayers treat the dramatic social transformations they have identified as a fact of nature, rather than historical constructions that can be steered by purposeful political interventions. The desire to recreate a traditional Labour Party based on the male bread-winner model neglects what the Third Way recognizes. The chapter suggests that Third Way theory itself, particularly the earlier work of Anthony Giddens, contains the basis of a more progressive vision than that which is being pursued by current practitioners.
Dimitris N. Chryssochoou, Michael J. Tsinisizelis, Stelios Stavridis, and Kostas Ifantis
This chapter provides a critical summary of the Amsterdam and Nice reforms, reflecting on the Union's post-Nice agenda and the current debate on the future of Europe. It notes that the intense debate that occurred during the period leading up to the Treaty of Amsterdam continued with a publication of the Commission under ‘Agenda 2000’. The chapter also provides the possible prospects for the Intergovernmental Conference (IGC) 2004, which are the allocation of competences, simplification of the treaties and the remodelling of the legislature.
The period August 1966-September 1967 saw a decline in Harold Wilson's commitment to President Lyndon B. Johnson and to the United States, both personally and in the wider context of British foreign policy. On 21 April, a State Department analysis suggested that Wilson attached 'the highest importance to his relations' with President Johnson 'and to a continuation of a close relationship between our two countries'. However, the phase A-phase B affair had tested Wilson's commitment to the White House. Wilson's odd request was probably designed primarily to bolster his own standing with the White House rather than for any other purpose, because George Brown had never concealed his commitment to Europe, and, of course, Wilson had himself given Brown the post of Foreign Secretary. East of Suez, as well as British economic troubles and Vietnam, would remerge in the next and final phase of Anglo-American relations under Wilson and Johnson.
This chapter focuses on 'liberal democracy', and examines the idea of democracy as 'the sovereign people' governed by consent. It explores arguments for and against democracy, and some reflections on the future of democracy in the twenty-first century. The chapter identifies a number of features of democracy. These features include democracy as a system of government, democracy and legitimising government, majority rule and democracy, equality of citizenship rights, public opinion in democracies, and the rule of law and democracy. There are two forms in democracy, including 'defensive democracy' and 'citizen democracy'/'republican democracy'. Defensive democracy sees a tension between citizens and the state, and a distinction between public and private spheres of life. Citizen democracy assumes greater involvement than merely voting with citizens taking an active part in the political system.
This chapter begins by considering a recent minimalist view of democracy and explores two important contemporary models of democracy: the interest-aggregating model and the deliberative model. It also considers a supplement to each of these models in the form of 'contestatory' democratic mechanisms. This supplement to both the major models is not least important because it contributes in maintaining an effective sense of political belonging among minority groups. Consequently, under non-ideal conditions, a concern with promoting democratic stability in the sense of a strong identification of citizens with their democratic institutions entails that we have good reasons to adopt a contestatory supplement to our basic democratic fora. The chapter concludes by indicating at what is arguably the main contemporary challenge to democratic theory and practice in the era of globalisation.
Social constructivist discourse analysis has, since the early 1990s, become increasingly popular across the social sciences, including international relations. This chapter outlines the possibilities for the use of discourse analysis in the study of European foreign policy. It introduces the main features and assumptions of discourse analysis within the general field of social constructivism, and presents the main implications of discourse analysis for concrete empirical research. The chapter describes the main dimensions of discourse analysis using the categories of Milliken: representation, policy practice and play of practice. It highlights the use, and potential use, of discourse analysis in relation to four different aspects of European Union (EU) foreign policy. They are: is the EU constructed as an actor; as what kind of actor; what kind of values does it draw on; and how are EU foreign policy decision-making procedures constructed? .
This chapter outlines the major philosophical problem for Rousseau: the burden of modernity. It gives an account of Rousseau's place in the emerging world of modernity, and his opposition to secularism and scientism. It shows how his general philosophical—and theological—opposition to modernity underpinned his moral philosophy. Unlike liberal or utilitarian thinkers, Rousseau sought to base his moral judgements on emotions and sensibility, not on rational calculations. It is shown how this made him overcome the poverty of ethical theory that has characterised modernity—and how Rousseau invented post-modernism (with a pre-modern face). The chapter also contains a section on Rousseau's economic philosophy, in which it is shown that he—like Adam Smith—succeeded in transcending the economic theories of mercantilists and physiocrats. An analysis of the relationship between Rousseau and Burke is also presented. Often seen as adversaries, the chapter shows that Rousseau and Burke, in fact, were in agreement on the majority of issues, including opposition to revolutionary change, reverence for religion, and a preference for gradual reform.
In the months January-July 1966 there was particular strain in the relationship between Harold Wilson and Lyndon B. Johnson. The Labour government won the general election of 31 March with a comfortable majority of ninety-four, but this margin of victory gave rise to a vigorous 'New Left' within the Labour Party which would bedevil Wilson's commitment to Washington. Wilson's concerns in 1966 about the bombing of Hanoi and Haiphong had little impact on the thinking of the White House. Wilson repeated the statement of dissociation in the House of Commons. There had been forewarnings that British dissociation from US actions in Vietnam would strain the Anglo-American relationship. British problems led Washington to see Britain more and more, as Henry Brandon put it, 'with humiliating sadness - her prestige and her power position have not been so low for a long-long time'.
This chapter is a clarification of the difference between political liberalization and democratization. It formulates the theoretical arguments, namely that regimes and societies are two important referent objects of security which, though neglected by traditional security studies literature, are consequential; and that the two are inextricably linked. This is followed by the chapter's empirical case study, the Palestinians and the Palestinian Authority. The chapter offers some preliminary thoughts on the usefulness of this addition to security studies in the light of the Middle Eastern context. An examination of regime-society relations in the developing world in general and the Middle East in particular highlights the inadequacies of traditional formulations of security. Demands for social, economic and political rights across the Middle East have threatened the positions, indeed the very safety and perhaps even the survival, of regimes that have been in power for many years.