Witchcraft Continued

By expanding the geographical scope of the history of violence and war, this volume challenges both Western and state-centric narratives of the decline of violence and its relationship to modernity. It highlights instead similarities across early modernity in terms of representations, legitimations, applications of, and motivations for violence. It seeks to integrate methodologies of the study of violence into the history of war, thereby extending the historical significance of both fields of research. Thirteen case studies outline the myriad ways in which large-scale violence was understood and used by states and non-state actors throughout the early modern period across Africa, Asia, the Americas, the Atlantic, and Europe, demonstrating that it was far more complex than would be suggested by simple narratives of conquest and resistance. Moreover, key features of imperial violence apply equally to large-scale violence within societies. As the authors argue, violence was a continuum, ranging from small-scale, local actions to full-blown war. The latter was privileged legally and increasingly associated with states during early modernity, but its legitimacy was frequently contested and many of its violent forms, such as raiding and destruction of buildings and crops, could be found in activities not officially classed as war.

The nature of the relationship between publics and their health has long been a concern for those seeking to improve collective and individual health. Attempts to secure the health of the population of any given place are one of the oldest forms of governmental action. Whether it be providing clean water or preventing the spread of disease, such efforts require the involvement of the publics these measures are designed to protect. Despite its importance, surprisingly little attention has been paid to who or what the ‘public’ of public health consisted of. This collection addresses this gap by considering ‘who’ the public of public health was in an array of places and around a variety of public health problems. Ranging across Europe and North and South America, and from the interwar period to the near present, this book explores the construction of ‘problem publics’ to deepen our understanding of the ‘who’ of public health. This book offers detailed case studies of the making of ‘problem’ publics and public health problems in different places and at different times. By placing examples of the construction of problem publics in contexts as diverse as the USA in the interwar period, East Germany in the 1980s and contemporary Argentina, this collection identifies what is general and what is specific to the processes that make certain kinds of publics appear problematic. In the wake of the COVID-19 pandemic, this volume offers fresh insights into the nature of public health problems, practices and publics.

Drawing on a wealth of sources including self-help books, Mass Observation diaries and directives, oral history interviews, social science research and popular culture, Feeling the strain examines why stress became the ubiquitous explanation for a range of everyday ills by the end of the twentieth century in Britain. It explores the popular, vernacular discourse of nerves and stress to uncover how ordinary people understood, explained and coped with the pressures and strains of daily life and illuminates not only how stress was known, but the ways in which that knowledge was produced.

By focusing on contemporary popular understandings, it reveals continuity of ideas about work, mental health, status, gender and individual weakness, as well as the socio-economic contexts that enabled stress to become the accepted explanation for a wide range of daily experiences. It foregrounds continuities in managing stress and changes in ideas about causation, revealing a vocabulary of ‘nerves’ and ‘nervous disorders’ as precursors to stress but also illustrating the mutability of the stress concept and how its very imprecision gave it utility.

Feeling the strain provides first-hand accounts from sufferers, families and colleagues and offers insight into self-help literature, the meanings of work and changing dynamics of domestic life over the century, delivering a complementary perspective to medical histories of stress and making a significant contribution to histories of everyday life and emotion in Britain during the twentieth century.