Sonic ethnography

What is it like to be a Muslim possessed by a jinn spirit? How do you find refuge from madness and evil spirits in a place like Denmark?

As elsewhere in Europe and North America, Danish Muslims have become hypervisible through intensive state monitoring, surveillance, and media coverage. Yet their religion remains poorly understood and is frequently identified by politicians, commentators, and even healthcare specialists as the underlying invisible cause of ‘integration problems’.

Over several years Christian Suhr followed Muslim patients being treated in a Danish mosque and in a psychiatric hospital. With this book and award-winning film he provides a unique account of the invisible dynamics of possession and psychosis, and an analysis of how the bodies and souls of Muslim patients are shaped by the conflicting demands of Islam and the psychiatric institutions of European nation-states.

The book reveals how both psychiatric and Islamic healing work not only to produce relief from pain, but also entail an ethical transformation of the patient and the cultivation of religious and secular values through the experience of pain. Creatively exploring the analytic possibilities provided by the use of a camera, both text and film show how disruptive ritual techniques are used in healing to destabilise individual perceptions and experiences of agency, so as to allow patients to submit to the invisible powers of psychotropic medicine or God.

This book is a theoretical and ethnographic study of the shifting border between the Republic of North Macedonia and Greece. The central argument is that political borders between states not only restrict or regulate the movement of people and things but are also always porous and permeable, exceeding state governmentality. To support this argument the book draws on scholarship from geology that describes and classifies different kinds of rock porosity. Just as seemingly solid rock is often laden with pores that allow the passage of liquids and gases, so too are ostensibly impenetrable borders laden with forms and infrastructures of passage. This metaphor is theoretically powerful, as it facilitates the idea of border porosities through a varied set of case studies centered on the Greek–Macedonian border. The case studies include: the history of railways in the region, border-town beauty tourism, child refugees during the Greek Civil War, transnational mining corporations and environmental activism, and, finally, a massive, highly politicized urban renewal project. Using interdisciplinary frameworks combining anthropology, history, philosophy, and geology, the book analyzes permeations triggered by the border and its porous nature that underline the empirical, political, and philosophical processes with all their emancipatory or restrictive effects.

This book is a collection of chapters by anthropologists and other social scientists concerned with gendered labour, care, intimacy, and sexuality, in relation to mobility and the hardening of borders in Europe. After a brief introduction outlining the themes and individual contributions, the book begins with a chapter focusing on the parallels between regulation of geo-political and material borders separating nation states and other areas, and ideological and classificatory boundaries categorising kinds of people and bodies. This framing chapter is followed by three sections. The first comprises ethnographic and phenomenological case studies of gendered migration experience, in the context of intimate relations of care and marriage. The second section continues with an continuous with an ethnographic emphasis, but focuses more on studies of regulation, agency, and activism in contexts of migration, labour, and/or (biological) reproduction and how migrants navigate social services in their destination countries. The final section shifts emphasis more in the direction of conceptual discussion and contains analyses of state and church regulation of bodies, sexualities, reproduction and knowledge practices, and of different regimes of care. Overall, a major aim of the book is to illuminate processes of inclusion and exclusion generated by and around borders and boundaries, and the processes by which they are reproduced and/or contested.