Performing the jumbled city

What does global health stem from, when is it born, how does it relate to the contemporary world order? This book explores the origins of global health, a new regime of health intervention in countries of the global South, born around 1990. It proposes an encompassing view of the transition from international public health to global health, bringing together historians and anthropologists to explore the relationship between knowledge, practices and policies. It aims at interrogating two gaps left by historical and anthropological studies of the governance of health outside Europe and North America. The first is a temporal gap between the historiography of international public health through the 1970s and the numerous anthropological studies of global health in the present. The second originates in problems of scale. Macro-inquiries of institutions and politics, and micro-investigations of local configurations, abound. The book relies on a stronger engagement between history and anthropology, i.e. the harnessing of concepts (circulation, scale, transnationalism) crossing both of them, and on four domains of intervention: tuberculosis, mental health, medical genetics and traditional (Asian) medicines. The volume analyses how the new modes of ‘interventions on the life of others’ recently appeared, why they blur the classical divides between North and South and how they relate to the more general neoliberal turn in politics and economy. The book is meant for academics, students and health professionals interested in new discussions about the transnational circulation of drugs, bugs, therapies, biomedical technologies and people in the context of the ‘neoliberal turn’ in development practices.

The looking machine calls for the redemption of documentary cinema, exploring the potential and promise of the genre at a time when it appears under increasing threat from reality television, historical re-enactments, designer packaging and corporate authorship. The book consists of a set of essays, each focused on a particular theme derived from the author’s own experience as a filmmaker. It provides a practice-based, critical perspective on the history of documentary, how films evoke space, time and physical sensations, questions of aesthetics, and the intellectual and emotional relationships between filmmakers and their subjects. It is especially concerned with the potential of film to broaden the base of human knowledge, distinct from its expression in written texts. Among its underlying concerns are the political and ethical implications of how films are actually made, and the constraints that may prevent filmmakers from honestly showing what they have seen. While defending the importance of the documentary idea, MacDougall urges us to consider how the form can become a ‘cinema of consciousness’ that more accurately represents the sensory and everyday aspects of human life. Building on his experience bridging anthropology and cinema, he argues that this means resisting the inherent ethnocentrism of both our own society and the societies we film.

This book is a collection of chapters by anthropologists and other social scientists concerned with gendered labour, care, intimacy, and sexuality, in relation to mobility and the hardening of borders in Europe. After a brief introduction outlining the themes and individual contributions, the book begins with a chapter focusing on the parallels between regulation of geo-political and material borders separating nation states and other areas, and ideological and classificatory boundaries categorising kinds of people and bodies. This framing chapter is followed by three sections. The first comprises ethnographic and phenomenological case studies of gendered migration experience, in the context of intimate relations of care and marriage. The second section continues with an continuous with an ethnographic emphasis, but focuses more on studies of regulation, agency, and activism in contexts of migration, labour, and/or (biological) reproduction and how migrants navigate social services in their destination countries. The final section shifts emphasis more in the direction of conceptual discussion and contains analyses of state and church regulation of bodies, sexualities, reproduction and knowledge practices, and of different regimes of care. Overall, a major aim of the book is to illuminate processes of inclusion and exclusion generated by and around borders and boundaries, and the processes by which they are reproduced and/or contested.