Missing persons, political landscapes and cultural practices

What is it like to be a Muslim possessed by a jinn spirit? How do you find refuge from madness and evil spirits in a place like Denmark?

As elsewhere in Europe and North America, Danish Muslims have become hypervisible through intensive state monitoring, surveillance, and media coverage. Yet their religion remains poorly understood and is frequently identified by politicians, commentators, and even healthcare specialists as the underlying invisible cause of ‘integration problems’.

Over several years Christian Suhr followed Muslim patients being treated in a Danish mosque and in a psychiatric hospital. With this book and award-winning film he provides a unique account of the invisible dynamics of possession and psychosis, and an analysis of how the bodies and souls of Muslim patients are shaped by the conflicting demands of Islam and the psychiatric institutions of European nation-states.

The book reveals how both psychiatric and Islamic healing work not only to produce relief from pain, but also entail an ethical transformation of the patient and the cultivation of religious and secular values through the experience of pain. Creatively exploring the analytic possibilities provided by the use of a camera, both text and film show how disruptive ritual techniques are used in healing to destabilise individual perceptions and experiences of agency, so as to allow patients to submit to the invisible powers of psychotropic medicine or God.

This book is a theoretical and ethnographic study of the shifting border between the Republic of North Macedonia and Greece. The central argument is that political borders between states not only restrict or regulate the movement of people and things but are also always porous and permeable, exceeding state governmentality. To support this argument the book draws on scholarship from geology that describes and classifies different kinds of rock porosity. Just as seemingly solid rock is often laden with pores that allow the passage of liquids and gases, so too are ostensibly impenetrable borders laden with forms and infrastructures of passage. This metaphor is theoretically powerful, as it facilitates the idea of border porosities through a varied set of case studies centered on the Greek–Macedonian border. The case studies include: the history of railways in the region, border-town beauty tourism, child refugees during the Greek Civil War, transnational mining corporations and environmental activism, and, finally, a massive, highly politicized urban renewal project. Using interdisciplinary frameworks combining anthropology, history, philosophy, and geology, the book analyzes permeations triggered by the border and its porous nature that underline the empirical, political, and philosophical processes with all their emancipatory or restrictive effects.

Borders of Desire takes a novel approach to the study of borders: rather than seeing them only as obstacles to the fulfilment of human desires, this collection focuses on how borders can also be productive of desire. Based on long-term ethnographic engagement with sites along the eastern borders of Europe, particularly in the Baltics and the Balkans, the studies in this volume illuminate how gendered and sexualized desires are generated by the existence of borders and how they are imagined. The book takes a performative approach, emphasizing not what borders are, but what borders do – and in this case, what they produce. Borders are thus treated less as artefacts of desires and more as sources of desire: a border’s existence, which marks a difference between here and there, can trigger imaginations about what might be on the other side, creating new desires expressed as aspirations, resentments, and actions including physical movements across borders for pleasure or work, while also as enactments of political ideals or resistance. As the chapters show, sometimes these desires spring from orientalising imaginaries of the other, sometimes from economically inspired fantasies of a different life, and sometimes from ethnosexual projections or reimaginings of political pasts and futures. Taken as a whole, Borders of Desire offers new perspectives on the work borders do, as well as on the gendered and sexed lives of those in and from the eastern borders of Europe, and the persistent East/West symbolic divide that continues to permeate European political and social life.