The Atlantic slave trade was a violent institution. What is more important
than cataloguing the everyday and extraordinary violence in the Atlantic
slave system – which began in the mid fifteenth century, before Columbus’s
voyages to the New World, and which lasted until 1888, when Brazil became
the last society to abolish slavery – is to analyse the meanings for
planters, traders, and enslaved people of the constant violence that
enveloped this system. This chapter uses violence as an analytic category in
order to demonstrate how brutality, violence, and death were not mere
by-products of the extremely lucrative early modern plantation system, but
were the sine qua non of that plantation world.
The Pennants’ Jamaican plantations and industrialisation in North Wales, 1771–1812
Richard Pennant, the first Pennant to own the vast Penrhyn estates of North Wales, fits Watkin Williams Wynn's idea of a slave-owner turned industrialist. This chapter examines the contribution that Jamaican wealth made to the realisation of the Pennant dreams. It shows how wealth could be made in the colonies through a combination of hard work, luck and demographic fortune. The chapter illustrates the contributions that colonial money made to British economic development, especially in the peripheries. The Pennants made money in one periphery of empire, eighteenth-century Jamaica and spent it in another periphery, North Wales. Nevertheless, the Pennants were content to maintain the sustainability and profitability of the Jamaican plantations rather than to increase their investment and involvement in the Jamaican economy. Crucial to Eric Williams's thesis in Capitalism and Slavery is that profits from plantation agriculture were invested into the early stages of British industrialisation.
A Short History of Guinea and its impact on early British abolitionism
How did the institution of Atlantic slavery and the African slave trade come under attack in the 1780s? One major contributor to anti-slavery discourse in the early stages of abolitionism was the French-born American Quaker, Anthony Benezet. In 1762, he wrote a pathbreaking book on the history of West Africa, in which he used the writings of proslavery advocates and slave traders to construct a very different, and much more positive, portrait of Africa and African slavery than previously available. In Benezet’s rendering, Africans exemplified a whole range of Quaker virtues, none of which had been previously associated with Africans. This chapter assesses the importance of Benezet on Africa in the development of early humanitarian discourse.
This book examines the shifting relationship between humanitarianism and the expansion, consolidation and postcolonial transformation of the Anglophone world across three centuries. Rather than exploring this relationship within a generalised narrative, an introductory essay sets out its key features throughout the imperial and post-imperial period, before carefully selected chapters explore trade-offs between humane concern and the altered context of colonial and postcolonial realpolitik with case studies distributed between the late eighteenth and late twentieth centuries. Together, the collection enables us to tease out the relationship between British humanitarian concerns and the uneven imagination and application of emancipation; the shifting tensions between ameliorative humanitarianism and assertive human rights; the specificities of humanitarian governance; the shifting locales of humanitarian donors, practitioners and recipients as decolonisation reconfigured imperial relationships; and the overarching question of who Anglo humanitarianism is for.
Three centuries of Anglophone humanitarianism, empire and transnationalism
Written in equal parts by specialists in the eighteenth, nineteenth and twentieth centuries (Burnard, Lester and Damousi respectively), this foundational chapter tracks the relationship between humanitarian discourse and practice on the one hand, and the rise, expansion and decline of the British Empire on the other, across three centuries. Not only does it set the scene for the case study chapters that follow, establishing the geopolitical context of Anglophone ameliorative governance and intervention across this longue durée; it is the first such targeted examination of this relationship in its own right. It seeks to take up the challenge posed by Skinner and Lester in 2012, to explore ‘the history of humanitarianism … as a fundamental component of imperial relations, a way of bridging trans-imperial, international and transnational approaches’.