think it’s important we should enlarge our media through either arts or architecture. For example, you have the big brain around Forensic Architecture, Eyal Weizman. He’s using forensic architecture as evidence in court to show the links to actual crimes. We commissioned him to follow the sequence of the attack of the al-Hamidiah hospital in Syria in 2016. 9 It was very interesting to see how he uses the reconstruction of an event as forensic evidence, using the architectural approach. He also used it for the migration, using distress signals from the phones to trail
How Can Humanitarian Analysis, Early Warning and Response Be
Aditya Sarkar, Benjamin J. Spatz, Alex de Waal, Christopher Newton, and Daniel Maxwell
The structural drivers of hunger in Yemen pre-date the present conflict and have
their roots in years of export-oriented irrigation-dependent agricultural policy
promoted by donors which led to a high degree of import-dependence, integration
into a regional oil economy, a male-migration (and remittance) based economy and
a highly militarised patronage-based ruling system. The proximate drivers of
mass starvation, however, have been the
Dispelling Misconceptions about Sexual Violence against Men and Boys in
Conflict and Displacement
Heleen Touquet, Sarah Chynoweth, Sarah Martin, Chen Reis, Henri Myrttinen, Philipp Schulz, Lewis Turner, and David Duriesmith
-centred services are available and accessible, many men/boy
survivors disclose victimisation and seek care.
On the Aquarius search and rescue vessel in the Mediterranean, for
example, health providers significantly increased sexual violence service uptake
among men and women refugees and migrants by convening private, gender-specific
groups and informing people about the forms of sexual violence, its prevalence on
the migration route and the medical and mental health consequences of
The Politics of Information and Analysis in Food Security
Daniel Maxwell and Peter Hailey
the overthrow of Haile Selassie ( Burg, 2008 ; Desportes
et al. , 2019 ). Information was suppressed about
conflict ( Vaux, 2001 ), forced migration
and the extent of the crisis itself ( Clay and
Holcomb, 1985 ). The reason was clearly political: the famine of
1972–74 was the triggering event (if not the underlying cause) for the
overthrow of Haile Selassie’s government. The regime was very aware of the
political consequences of failing to
kind, yet this is
everyday reality for billions of people.
One function of the entire humanitarian enterprise might be to obscure root causes and allow
those who, en masse, might be able to bring pressure to bear to relieve suffering (mobilised
citizens in the West) to think that something is being done so they need not act nor feel
guilty. Donations are given instrumentally, to prevent migration, and as the wages of sin, a
palliative for guilt and shame. Humanitarian actions might help prevent armies of the
dispossessed from flooding the
On the global stage the British diaspora, proportionate to its population, remains one of the largest. This book is the first social history to explore experiences of British emigrants from the peak years of the 1960s to the emigration resurgence of the turn of the twentieth century. It explores migrant experiences in Australia, Canada and New Zealand alongside other countries. The book charts the gradual reinvention of the 'British diaspora' from a postwar migration of austerity to a modern migration of prosperity. It is divided into two parts. First part presents a decade-by-decade chronology of changes in migration patterns and experience, progressing gradually from the postwar migration of austerity to a more discretionary mobility of affluence. It discusses 'pioneers of modern mobility'; the 1970s rise in non-white migration and the decline of British privilege in the old Commonwealth countries of white settlement; 'Thatcher's refugees' and cosmopolitanism and 'lifestyle' migration. Second part shifts from a chronological to a thematic focus, by drilling down into some of the more prominent themes encountered. It explores the interplay of patterns of change and continuity in the migrant careers of skilled workers, trade unionists, professionals and mobile academics. The push and pull of private life, migration to transform a way of life, and migrant and return experiences discussed highlight the underlying theme of continuity amidst change. The long process of change from the 1960s to patterns of discretionary, treechange and nomadic migration became more common practice from the end of the twentieth century.
This is a study of how lifestyle choices intersect with migration, and how this relationship frames and shapes post-migration lives. It presents a conceptual framework for understanding post-migration lives that incorporates culturally specific imaginings, lived experiences, individual life histories, and personal circumstances. Through an ethnographic lens incorporating in-depth interviews, participant observation, life and migration histories, this monograph reveals the complex process by which migrants negotiate and make meaningful their lives following migration. By promoting their own ideologies and lifestyle choices relative to those of others, British migrants in rural France reinforce their position as members of the British middle class, but also take authorship of their lives in a way not possible before migration. This is evident in the pursuit of a better life that initially motivated migration and continues to characterise post-migration lives. As the book argues, this ongoing quest is both reflective of wider ideologies about living, particularly the desire for authentic living, and subtle processes of social distinction. In these respects, the book provides an empirical example of the relationship between the pursuit of authenticity and middle-class identification practices.
The book explores how we understand global conflicts as they relate to the ‘European refugee crisis’, and draws on a range of empirical fieldwork carried out in the UK and Italy. It examines how global conflict has been constructed in both countries through media representations – in a climate of changing media habits, widespread mistrust, and fake news. In so doing, it examines the role played by historical amnesia about legacies of imperialism – and how this leads to a disavowal of responsibility for the reasons people flee their countries. The book explores how this understanding in turn shapes institutional and popular responses in receiving countries, ranging from hostility – such as the framing of refugees by politicians, as 'economic migrants' who are abusing the asylum system – to solidarity initiatives. Based on interviews and workshops with refugees in both countries, the book develops the concept of ‘migrantification’ – in which people are made into migrants by the state, the media and members of society. In challenging the conventional expectation for immigrants to tell stories about their migration journey, the book explores experiences of discrimination as well as acts of resistance. It argues that listening to those on the sharpest end of the immigration system can provide much-needed perspective on global conflicts and inequalities, which challenges common Eurocentric misconceptions. Interludes, interspersed between chapters, explore these issues in other ways through songs, jokes and images.
This book examines Polish migration to Ireland in the context of ‘new mobilities in Europe’. It includes detailed accounts of the working lives of a group of mainly skilled Polish migrants in Dublin. They were interviewed at regular intervals as part of a Qualitative Panel Study. Through this novel methodology, their careers and aspirations were traced as Ireland moved from ‘boom to bust’. What the research documents is a new experience of mobility which, it is suggested, is indicative of a broader trend in Europe. As ‘free movers’, Polish migrants were more mobile across countries and within national labour markets. Ireland’s ‘goldrush’ labour market created a seemingly endless demand for new labour. To understand how Irish firms utilized the new migrant workforce, the book also draws on interviews with employers. It thus locates the actions of both sides of the employment relationship in the particular socio-economic context in Ireland post-2004.
This interdisciplinary volume explores the role of images and representation in different borderscapes. It provides fresh insight into the ways in which borders, borderscapes and migration are imagined and narrated by offering new ways to approach the political aesthetics of the border. The case studies in the volume contribute to the methodological renewal of border studies and present ways of discussing cultural representations of borders and related processes. The case studies address the role of borders in narrative and images in literary texts, political and popular imagery, surveillance data, video art and survivor testimonies in a highly comparative range of geographical contexts ranging from northern Europe, via Mediterranean and Mexican–US borderlands to Chinese borderlands. The disciplinary approaches include critical theory, literary studies, social anthropology, media studies and political geography. The volume argues that borderlands and border-crossings (such as those by migrants) are present in public discourse and more private, everyday experience. This volume addresses their mediation through various stories, photographs, films and other forms. It suggests that narratives and images are part of the borderscapes in which border-crossings and bordering processes take place, contributing to the negotiation of borders in the public sphere. As the case studies show, narratives and images enable identifying various top-down and bottom-up discourses to be heard and make visible different minority groups and constituencies.