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Inalienability of church property and the sovereignty of a ruler in the ninth century
Stefan Esders and Steffen Patzold

be long in coming  – and in Agobard’s view, such a punishment could affect the entire polity.52 Agobard indicated in his text that he had personally presented these arguments in Attigny in 822, at an episcopal council that the emperor had not attended.53 We hear hints of how Agobard’s performance resonated with the assembled magnates:  the archbishop reported that Adalhard and the Conventus Suessionensis (a. 853), c. 12, ed. A. Boretius, MGH Cap. 2, 263–6, p. 266. Capitulare missorum Suessionense (a. 853), c.  12, ed. A.  Boretius, MGH Cap. 2, 266–70, p. 270. 51

in Religious Franks
Abstract only
Hincmar’s world
Rachel Stone

, Prosopographie de l’entourage de Louis le Pieux (781–840) (Sigmaringen, 1997), pp.  250–6; A.  L. Taylor, Epic Lives and Monasticism in the Middle Ages, 800–1050 (New York, 2013), pp.  55–63. 12 On Adalard, see B. Kasten, Adalhard von Corbie: die Biographie eines karolingischen Politikers und Klostervorstehers (Düsseldorf, 1986). 13 M. de Jong, The Penitential State: Authority and Atonement in the Age of Louis the Pious, 814–840 (Cambridge, 2009), pp.  122–31. On Hincmar’s possible presence at Attigny, see Böhringer, ‘Einleitung’, p.  1, Nelson, Chapter 2, pp.  44

in Hincmar of Rheims
Simon MacLean

This chapter contains the translated and annotated text of Regino of Prüm’s Chronicle.

in History and politics in late Carolingian and Ottonian Europe