This article focuses on the Monthly Film Bulletin, a magazine devoted to what is often regarded as the lowliest and most ephemeral form of film criticism: the film review. Studying the Bulletins publication history, with a particular emphasis on the 1970s, the article challenges the dismissal of journalistically motivated film criticism in academic discourse. It argues that the historical interest of the Bulletins late period lies in its hybrid identity, a journal of record in which both accurate information and personal evaluation coexisted as values, and in which a polyphony of individual critical voices creatively worked through a routinised reviewing practice and a generic discursive format.
British horror cinema is often excluded from critical work dealing with European horror cinema or, as it is frequently referred to, Eurohorror. This article argues that such exclusion is unwarranted. From the 1950s onwards there have been many exchanges between British and continental European-based horror production. These have involved not just international co-production deals but also creative per- sonnel moving from country to country. In addition, British horror films have exerted influence on European horror cinema and vice versa. At the same time, the exclusion of British horror from the Eurohorror category reveals limitations in that category, particularly its idealisation of continental European horror production.
This article considers the recurring motif of the female driver in a selection of films by Alfred Hitchcock. By placing these screen representations of female drivers within the context of prevailing attitudes found throughout twentieth-century American society, the discussion seeks to evaluate Hitchcock’s creative deployment of potent cultural issues in his work. In this pursuit, the article identifies certain disparities in the portrayals of female drivers, resulting in both positive and negative depictions, which can be related to the director’s broader ambivalence towards femininity throughout his oeuvre.
Jean-Luc Godard‘s Sauve qui peut (la vie) holds a uniquely pivotal position in the directors oeuvre and provides the occasion for a case study in how he conceives and develops his works. Amongst the salient features of this process are Godard‘s invention of the ‘video-scenario’ format, enabling him to couch his ideas in visual rather than verbal form from the very moment of their inception; his desire to “look at things a bit scientifically”; and a use of commissioned and pre-existing music which lies at the very heart of his creative method.
Introduction Artist–academic collaborations are becoming increasingly popular in socially engaged research. Often, this comes from a drive to ‘have impact’ outside of academia, as creative pieces are often seen as more engaging and accessible for non-specialised audiences. The impact on collaborators (both on the collaborating ‘researchers’ and ‘creatives’) also comes into play here, as interdisciplinary work could be a form of re-thinking how we
The poor survival rate of primary sources for the history of Irish women in the early modern period is mitigated by the sophistication with which extant sources are now being analysed. When re-examined without reference to the demands of the traditional historical grand narrative, when each text itself is permitted to guide its own interrogation, previously undervalued texts are revealed to be insightful of individual existential experience. The memoir of eighteenth-century Dorothea Herbert, hitherto much ignored due to the authors mental illness, is becoming increasingly respected not just for its historic evidential value but for the revelations it contains of a distressed individuals use of literature to manage her circumstances. The interpretive tools deployed on such a text by different research specialisms necessarily lead to divergent conclusions; this in turn may lead to creative re-imagining of history although they cannot all equally reflect what was likely to have been the lived reality of the original author.
This article explores the contributions of women scholars, writers and artists to our understanding of the medieval past. Beginning with a contemporary artists book by Liz Mathews that draws on one of Boethius‘s Latin lyrics from the Consolation of Philosophy as translated by Helen Waddell, it traces a network of medieval women scholars of the nineteenth and twentieth centuries associated with Manchester and the John Rylands Library, such as Alice Margaret Cooke and Mary Bateson. It concludes by examining the translation of the Old English poem, The Wife‘s Lament, by contemporary poet, Eavan Boland. The art of Liz Mathews and poetry of Eavan Boland and the scholarship of women like Alice Cooke, Mary Bateson, Helen Waddell and Eileen Power show that women‘s writing of the past – creative, public, scholarly – forms a strand of an archive of women‘s history that is still being put together.
The theological energies released by Martin Luther in 1517 created a set of theological insights and problems that eventually led to the development of kenotic Christology (i. e., the view that in order for the Son of God to become incarnate and live a genuinely human life, he emptied himself of his divine prerogatives or attributes). This article traces how kenotic Christology originated in the Eucharistic Controversy between Luther and Zwingli, before receiving its first extensive treatment in the debate between the Lutheran theologians of Tübingen and Giessen in,the early seventeenth century. Attention then turns to the nine-teenth century, when doctrinal tensions resulting from the enforced union of the Prussian Lutheran and Reformed churches created the conditions for a new flowering of kenotic Christology in the theologies of Ernst Sartorius and, subsequently, Gottfried Thomasius. Kenotic Christology ultimately originates with Luther, however, for it owes its existence to the creative theological energies he unleashed and which remain his lasting legacy.
This essay draws on James Baldwin’s ideas on race, immigration, and American identity to examine the experience of contemporary African immigrants in the United States. More Africans have come to the U.S. since 1965 than through the Middle Passage, and only now is their experience gaining the full creative and critical attention it merits. Since becoming American entails adopting the racial norms and sentiments of the U.S., I explore how African immigrants contend with the process of racialization that is part and parcel of the American experience. Drawing on Baldwin’s idea of blackness as an ethical category, I also consider the limits of the concept of Afropolitanism to characterize the new wave of African immigrants in the U.S.
Chris Baldick and Robert Mighall have argued rather convincingly that ‘Gothic Criticism’ is in need of an overhaul. I revisit their controversial article through an analysis of Oscar Wilde’s parody of the Gothic and of scholarship, ‘The Portrait of Mr W. H.’ In this tale of creative criticism, Wilde’s hero, Cyril Graham, invents the character of Willie Hughes to prove a theory about Shakespeare’s sonnets. Contrary to Baldick and Mighall, I argue that Gothic criticism might do well to take its cue from its object of study. Plunging deep into the abyss, abandoning pretentions of knowing fact from fiction, natural from supernatural, I whole-heartedly - momentarily - consider the ‘Willie Hughes theory’ and ‘I will take up the theory where Cyril Graham left it and I will prove to the world that he was right’.