Search results

You are looking at 51 - 60 of 63 items for :

  • "county community" x
  • Refine by access: All content x
Clear All
Abstract only
How it changed
Rosemary O’Day

society in Elizabethan Sussex (Leicester, 1969), pp. 91–125. D.N.J. MacCulloch, ‘Power, privilege and the county community: county politics in Elizabethan Suffolk’, unpublished PhD thesis (University of Cambridge, 1977), pp. 144–7. Collinson, Religion of Protestants, p. 78; Rosemary O’Day, ‘Ecclesiastical patronage and recruitment, with special reference to the diocese of Coventry and Lichfield, 1558–1642’, unpublished PhD thesis (University of London, 1972). Patrick Collinson, ‘Episcopacy and reform in England in the later sixteenth century’, in G.J. Cuming (ed

in The Debate on the English Reformation
Patrick Collinson

government’ (J. E. Neale, Essays in Elizabethan History [London, 1958], pp. 200–1). 29 Neale, Elizabeth I and her Parliaments, 1559–81, pp. 386–92. 30 Chapter 4 in this volume; Z. Dovey, An Elizabethan Progress: the Queen’s journey into East Anglia, 1578 (Stroud, 1996); D. MacCulloch, ‘Catholic and puritan in Elizabethan Suffolk: a county community polarises’, Archiv für Reformationsgeschichte, 72 (1981): 232–89; D. MacCulloch, Suffolk and the Tudors: Polities and religion in an English county, 1500–1600 (Oxford, 1986); A. Hassell Smith, County and Court: Government and

in This England
Anthony Musson

), pp. 324–5, 384. 13 J. R. Maddicott, ‘The county community and the making of public opinion in fourteenth-century England’, TRHS , 5th series, 18 (1978), pp. 27–43. 14 Dodd, ‘Crown, magnates and gentry’, pp. 181

in Medieval law in context
Patriarcha versus Thomas scott’s country patriotism
Cesare Cuttica

. In particular, scott thought that being a member of one of the most ancient families in Kent gave him the right to have a say in the county community.48 These genealogical surveys proved that his family derived from the scots north of the Border. As such he claimed that his countrymen had courageously resisted the romans and, subsequently, the Norman Yoke. By focusing on genealogy, scott also recalled the doctrinal lineage that connected him to the marked anti-catholicism of many elizabethan Protestants. similarly, when addressing historical matters or referring to

in Sir Robert Filmer (1588-1653) and the patriotic monarch
Rachel Foxley

; S. Roberts, ‘Local government reform in England and Wales during the Interregnum’, in I. Roots (ed.) Into Another Mould: Aspects of the Interregnum (Exeter: University of Exeter Press, 1998), p. 51. 86 For revisionist work on ‘localism’, see J. S. Morrill, The Revolt of the Provinces: Conservatives and Radicals in the English Civil War, 1630–1650 (London: Allen & Unwin, 1980); for early counter-arguments stressing the national political horizons at least of gentry prior to the war, see C. Holmes, ‘The county community in Stuart historiography’, Journal of British

in The Levellers
Abstract only
William Butler

place in the county community, regarded a few years’ service in their local Militia regiment as a necessary rite MAD0316 - BUTLER 9780719099380 PRINT.indd 55 21/09/2016 10:24 56 The Irish amateur military tradition of passage’. He goes on to say that by the second half of the nineteenth century they had become fewer in number.24 In a biography of Charles Stewart Parnell, sometime leader of the Irish Parliamentary Party, it is stated that he joined the Wicklow Rifles ‘as befitted a Wicklow landowner’.25 It is even remarked that he was proud of this fact, and hated

in The Irish amateur military tradition in the British Army, 1854–1992
Abstract only
Geoff Baker

Toleration: The Glorious Revolution and Religion in England (Oxford: Clarendon Press, 1991), pp. 129–70. 44 Hibbard, ‘Early Stuart Catholicism’, p. 3. 45 A. Fletcher, A County Community in Peace and War: Sussex 1600–1660 (London: Longman, 1975), pp. 97–8. 24 Introduction 46 J. Albers, ‘Seeds of Contention: Society, Politics and the Church of England in Lancashire, 1689–1790’ (DPhil thesis, Yale University, 1988), p. 496. 47 Hibbard, ‘Early Stuart Catholicism’, p. 4. 48 See, for example: J. Callow, ‘The last of the Shireburnes: the art of death and life in recusant

in Reading and politics in early modern England
Simon Walker

’ as both the Commons and his own Council urged him to employ, while avoiding the charge of excessive interference in the affairs of the county community preferred against Richard II. The relationship between William Gascoigne and the new king soon developed beyond the purely official; he became one of Henry’s most trusted advisers, summoned to his presence in July 1401 ‘pur chivacher en nostre compaignie pur certaines treschargeantes matires touchante lestat de nous et de nostre roiaume’ and singled out by the Council in 1405 as one of those in whom the king put

in Political culture in later medieval England
The rise and fall of a gentry family
Simon Walker

origin of this interest; J. S. Roskell, Parliament and Politics in Late Medieval England , vols. ii–iii (London, 1981) collects some pioneering case studies. For current thinking, P. R. Coss, The Langley Family and its Cartulary: a study in late medieval ‘gentry’ (Dugdale Soc., Occasional Papers, xxii, 1974); A. J. Pollard, ‘The Richmondshire community of gentry during the Wars of the Roses’, Patronage, Pedigree and Power in Later Medieval England , ed. C. Ross (Gloucester, 1979), pp. 37–59; M. J. Bennett, ‘A county community: social cohesion among the Cheshire

in Political culture in later medieval England
Chris Given-Wilson

to curry favour with the people of these counties, he ordered these letters obligatory – or rather submissory – to be returned to them. This did not mean, however, that he had released them from their obligations to him, for instead he forced their representatives, to whom the county communities had granted full power for this purpose, to bind themselves and their heirs to him

in Chronicles of the Revolution, 1397–1400