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other religious traditions, with the concluding thought that the common ground between the institutions of international humanitarianism and religious traditions is currently expanding. Some recurrent themes In any collection of previously published material, there is a risk of undue repetition, which can be irritating for the reader. I have omitted some brief material
transatlantic axis in the late eighteenth century and extending to encompass the settler colonies including the United States, which brought new Indigenous and foreign subjects within Anglophone humanitarians’ view in the early nineteenth century. Our contributors pay special attention to Australia as a focal point, initially of British metropolitan humanitarian concern, and then as a settler colonial hub of international humanitarianism in its own