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Elite European migrants in the British Empire
Author: Panikos Panayi

While most of the Germans who suffered expulsion during the First World War lived within British shores, the Royal Navy brought Germans from throughout the world to face incarceration in the their network of camp. This book offers a new interpretation of global migration from the early nineteenth until the early twentieth century. It examines the elite German migrants who progressed to India, especially missionaries, scholars and scientists, businessmen and travellers. The book investigates the reasons for the migration of Germans to India. An examination of the realities of German existence in India follows. It then examines the complex identities of the Germans in India in the century before the First World War. The role of the role of racism, orientalism and Christianity is discussed. The stereotypes that emerged from travelogues include: an admiration of Indian landscapes; contempt for Hinduism; criticism of the plight of women; and repulsion at cityscapes. The book moves to focus upon the transformation which took place as a result of this conflict, mirroring the plight of Germans in other parts of the world. The marginalisation which took place in 1920 closely mirrored the plight of the German communities throughout the British Empire. The unique aspect of the experience in India consisted of the birth of a national identity. Finally, the book places the experience of the Germans in India into four contexts: the global history of the nineteenth and early twentieth centuries; German history; history of the British Empire in India; and Indian history.

Britain and beyond
Author: Hugh Cunningham

Most people now associate philanthropy with donations of money by the rich to good causes. It has not always been so. The reputation of philanthropy since 1750 explores how our modern definition came about and asks why philanthropy and philanthropists have always been as likely to be criticised as praised. Based on original research in newspapers, periodicals, novels and letters, the book provides a compelling account of a shift from philanthropy being a feeling of love of humankind to one where it became heavily engaged in opposing slavery and reforming prisons, both of them political and contentious issues. On the positive side Britain was praised as the most philanthropic country in the world and something the nation was proud of. But the ‘telescopic philanthropy’ that Charles Dickens lambasted, a philanthropy that focused on those far away to the neglect of the poor at home, was under the spotlight. Equally contentious was the relationship between philanthropy and political economy: to the critics philanthropy led to the creation of a dependency class, it did more harm than good. After almost sinking out of sight in the mid-twentieth century, dismissed critically as ‘Victorian’, philanthropy in the twenty-first century has regained a high profile.

Critical reflections on the Celtic Tiger

Sexual images and innuendo have become commonplace in contemporary advertising; they often fail to register in any meaningful way with the audience. This book examines the essentially racist stereotypes through which Irish people have conventionally been regarded have been increasingly challenged and even displaced perhaps by a sequence of rather more complimentary perspectives. The various developments that are signified within the figure of the Celtic Tiger might be considered to have radically altered the field of political possibility in Ireland. The enormous cuts in public expenditure that marked this period are held to have established a desirable, stable macroeconomic environment. The Celtic Tiger shows that one can use the rhetoric about 'social solidarity' while actually implementing policies which increase class polarisation. The book discusses the current hegemonic construction of Ireland as an open, cosmopolitan, multicultural, tourist-friendly society. The two central pieces of legislation which currently shape Irish immigration policy are the 1996 Refugee Act and the Immigration Bill of 1999. The book offers a critical examination of the realities of the Celtic Tiger for Irish women. Processes of nation state formation invariably invoke homogeneous narratives of ethnicity and national identity. To invoke a collective subject of contemporary Ireland rhetorically is to make such a strategic utopian political assumption. For the last few hundred years, the Gaeltacht has exemplified the crisis of Irish modernity. Culture becomes capital, and vice versa, while political action increasingly consists of the struggle to maintain democratic autonomy in the face of global market forces.

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A conversation on national identity

It could be argued that the English always have discussed their national identity at length, if not 'with arms', and rarely at the dinner table. This book introduces the diversity of reflection on Englishness in a number of stages. 'Versions' of England are particularly apparent when reading contemporary travel writing on and about England. The relationship between the claims of continuity and the claims of change can be captured by understanding Englishness as conversation. The book brings together insights from English history, politics, constitutional affairs, literature, psephology and social psychology to provide a digest of current reflection and is divided into three complementary parts. In the first part, the nuances and subtleties of Englishness are explored. It also explores the conceptual structure and sociological texture of what such a cosmopolitan England would look like. The part discusses conversational etiquette of English national self-identification, the fear of an 'English backlash', and the non-white ethnic minority communities. The second part considers Englishness in politics and institutions. After 1997, the Labour government believed that devolution to Scotland, Wales and Northern Ireland dealt with England in the appropriately English way: pragmatic adjustment without provocation. It includes discussions on Conservatism and Englishness, Gordon Brown and the negation of England, and the Britain central government. The third part reprises the themes discussed in the previous parts with a historical and literary emphasis. It includes discussions on the changing face of Englishness, and the English union in the writings of Arthur Mee and G.K. Chesterton.

Open Access (free)
Competing claims to national identity
Alex J. Bellamy

7 Conclusion Competing claims to national identity In a seminal work published in 1999, Misha Glenny attempted to plot the Balkan history of the nineteenth and twentieth centuries. Glenny noted that in the 1830s Croatian nationalism began an oscillation between pan-Slavic, proAustrian and anti-Serb orientations. He concluded that this cleavage was the result of ‘the multiple cultural and civilisational influences that had influenced the Croats over many centuries [which was] inevitably reflected in Croatian political nationalism’.1 Glenny thus offered an

in The formation of Croatian national identity
Open Access (free)
Alex J. Bellamy

I What did it mean to be Croatian in the 1990s? As the Republic of Croatia enters its second decade as an independent state, with a new president and a new government for the first time, this book asks whether sentiments of Croatian national identity have changed and, if so, how and why. General theories of nations and nationalism are unhelpful when it comes to addressing particular cases, principally because very few cases adhere to the accounts they offer. I do not intend to rehearse these arguments here or to explore the relative merits of

in The formation of Croatian national identity
The conversational etiquette of English national self-identification
Susan Condor

English national identity: the incitement to discourse By reason of some strange, obscure elements in him the Englishman remains, as he has always been, a somewhat incomprehensible being. (Dixon, 1931 : 33) In his historical

in These Englands
Contemporary French cinema and the Second World War

Nazi-occupied France, 16 July 1942. The French police arrest 13,152 Jewish residents of Paris and hold them at the Vélodrome d’Hiver before facilitating their deportation to extermination camps, over two-thirds to Auschwitz. Not until 1995, on the fifty-third anniversary of the Vél’ d’Hiv roundup, was the French authorities’ complicity in this event officially acknowledged in a speech by newly elected president Jacques Chirac: ‘France, land of the Enlightenment and of Human Rights … France, on that day, committed an irreparable act.’ Reframing remembrance: Contemporary French cinema and the Second World War argues that Chirac’s speech marked a shift in the way French society, and its filmmakers, commemorated the Second World War. By following Henry Rousso’s model (outlined in Le syndrome de Vichy), viewing historical films as vectors of memory, this book analyses cinematic representations of the Occupation as expressions of commemoration. It charts the evolution of Second World War stories told on French screens and argues that more recent films are concerned with the collective experience of the Occupation, the pedagogical responsibility of historical films and with adopting a self-reflective approach to their narrative structures. With its catalogue-like structure and clear thematic analysis of key concepts such as resistance, collaboration and legacy, Reframing remembrance is an informative and accessible investigation into French cinema and its treatment of the Second World War.

Open Access (free)
Kevin Harrison and Tony Boyd

contemporary Britain as a nation. Perhaps more accurately the United Kingdom should be considered as a ‘state’ made up of several ‘nations’, each of which is discussed in turn. This problem of nation and national identity can be investigated through a study of Northern Ireland, where issues of national and state identity have contributed to the political crisis. POINTS TO CONSIDER

in Understanding political ideas and movements
Twenty-first-century voices
Author: Sara Upstone

This text focuses solely on the writing of British writers of South Asian descent born or raised in Britain. Exploring the unique contribution of these writers, it positions their work within debates surrounding black British, diasporic, migrant and postcolonial literature in order to foreground both the continuities and tensions embedded in their relationship to such terms, engaging in particular with the ways in which this ‘new’ generation has been denied the right to a distinctive theoretical framework through absorption into pre-existing frames of reference. Focusing on the diversity of contemporary British Asian experience, the book deals with themes including gender, national and religious identity, the reality of post-9/11 Britain, the post-ethnic self, urban belonging, generational difference and youth identities, as well as indicating how these writers manipulate genre and the novel form in support of their thematic concerns.