This book brings together studies of cultural institutions in Manchester from 1850 to the present day, giving an unprecedented account of the city’s cultural evolution. These bring to light the remarkable range of Manchester’s contribution to modern cultural life, including the role of art education, popular theatre, religion, pleasure gardens, clubs and societies. The chapters show the resilience and creativity of Manchester’s cultural institutions since 1850, challenging any simple narrative of urban decline following the erosion of Lancashire’s industrial base, at the same time illustrating the range of activities across the social classes. The essays are organized chronologically. They consider the role of calico printers in the rise of art education in Britain; the origins and early years of the Belle Vue Zoological Gardens; the formation of the Manchester Dante Society in 1906; the importance of theatre architecture in the social life of the city; the place of religion in early twentieth-century Manchester, in the case of its Methodist Mission; the cosmopolitan nature of the Manchester International Club, founded in 1937; cultural participation in contemporary Manchester; and questions of culture and class in the case of a contemporary theatre group.
This book is an ethnographic and historical study of the main Albanian-Greek cross-border highway. It is not merely an ethnography on the road but an anthropology of the road. Complex sociopolitical phenomena such as EU border security, nationalist politics, transnational kinship, social–class divisions, or post–cold war capitalism, political transition, and financial crises in Europe—and more precisely in the Balkans—can be seen as phenomena that are paved in and on the cross-border highway. The highway studied is part of an explicit cultural–material nexus that includes elements such as houses, urban architecture, building materials, or vehicles. Yet even the most physically rooted and fixed of these entities are not static, but have fluid and flowing physical materialities. The highway featured in this book helps us to explore anew classical anthropological and sociological categories of analysis in direct reference to the infrastructure. Categories such as the house, domestic life, the city, kinship, money, boundaries, nationalism, statecraft, geographic mobility, and distance, to name but a few, seem very different when seen from or on the road.
Education has long been central to the struggle for radical social change. Yet, as social class inequalities sustain and deepen, it is increasingly difficult to conceptualise and understand the possibility for ‘emancipatory’ education. In Radical Childhoods Jessica Gerrard takes up this challenge by theoretically considering how education might contribute to radical social change, alongside an in-depth comparative historical enquiry. Attending to the shifting nature of class, race, and gender relations in British society, this book offers a thoughtful account of two of the most significant community-based schooling initiatives in British history: the Socialist Sunday School (est. 1892) and Black Saturday/Supplementary School (est. 1967) movements. Part I situates Radical Childhoods within contemporary policy and practice contexts, before turning to critical social theory to consider the possibility for ‘emancipatory’ education. Offering detailed analyses of archival material and oral testimony, Parts II and III chronicle the social histories of the Socialist Sunday School and Black Saturday/Supplementary School movements, including their endeavour to create alternative cultures of radical education and their contested relationships to the state and wider socialist and black political movements. Radical Childhoods argues that despite appearing to be on the ‘margins’ of the ‘public sphere’, these schools were important sites of political struggle. In Part IV, Gerrard develops upon Nancy Fraser’s conception of counter-publics to argue for a more reflexive understanding of the role of education in social change, accounting for the shifting boundaries of public struggle, as well as confronting normative (and gendered) notions of ‘what counts’ as political struggle.
Iraqi women in Denmark is an ethnographic study of ritual performance and place-making among Shi‘a Muslim Iraqi women in Copenhagen. The book explores how Iraqi women construct a sense of belonging to Danish society through ritual performances, and it investigates how this process is interrelated with their experiences of inclusion and exclusion in Denmark. The findings of the book refute the all too simplistic assumptions of general debates on Islam and immigration in Europe that tend to frame religious practice as an obstacle to integration in the host society. In sharp contrast to the fact that Iraqi women’s religious activities in many ways contribute to categorizing them as outsiders to Danish society, their participation in religious events also localizes them in Copenhagen. Drawing on anthropological theories of ritual, relatedness and place-making, the analysis underscores the necessity of investigating migrants’ notions of belonging not just as a phenomenon of identity, but also with regard to the social relations and practices through which belonging is constructed and negotiated in everyday life.The Iraqi women’s religious engagement is related to their social positions in Danish society, and the study particularly highlights how social class relations intersect with issues of gender and ethnicity in the Danish welfare state, linking women’s religious practices to questions of social mobility. The book contextualizes this analysis by describing women’s previous lives in Iraq and their current experiences with return visits to a post-war society.
This book compares the histories of psychiatric and voluntary hospital nurses’ health from the rise of the professional nurse in 1880 to the advent of the National Health Service in 1948. In the process it reveals the ways national ideas about the organisation of nursing impacted on the lives of ordinary nurses. It explains why the management of nurses’ health changed over time and between places and sets these changes within a wider context of social, political and economic history. High rates of sickness absence in the nursing profession attract increasing criticism. Nurses took more days of sick in 2011 than private sector employees and most other groups of public sector workers. This book argues that the roots of today’s problems are embedded in the ways nurses were managed in the late nineteenth and early twentieth centuries. It documents the nature of nurses’ health problems, the ways in which these problems were perceived and how government, nurse organisations, trade unions and hospitals responded. It offers insights not only into the history of women’s work but also the history of disease and the ways changing scientific knowledge shaped the management of nurses’ health. Its inclusion of male nurses and asylum nursing alongside female voluntary hospital nurses sheds new light on the key themes to preoccupy nurse historians today, particularly social class, gender and the issue of professionalisation.
This book explores the intimate relationship between literature and class in England (and later Britain) from the Peasants’ Revolt at the end of the fourteenth century to the impact of the French Revolution at the end of the eighteenth century and beginning of the nineteenth. It demonstrates how literary texts are determined by class relations and how they represent the interaction of classes in profound and apparently trivial ways. The book argues throughout that class cannot be seen as a modern phenomenon that occurred after the Industrial Revolution but that class divisions and relations have always structured societies and that it makes sense to assume a historical continuity. The book explores a number of themes relating to class: class consciousness; class conflict; commercialization; servitude; the relationship between agrarian and urban society; rebellion; gender relations; and colonization. After outlining the history of class relations in England and, after the union of 1707, Scotland, five chapters explore the ways in which social class consciously and unconsciously influenced a series of writers including Geoffrey Chaucer, William Langland, Edmund Spenser, William Shakespeare, John Taylor, Robert Herrick, Aphra Behn, John Wilmot, earl of Rochester, Daniel Defoe, Stephen Duck, Mary Collier, Frances Burney, Robert Burns, William Blake and William Wordsworth. The book concludes with Percy Bysshe Shelley’s An Address to the Irish People (1812), pointing to the need to explore class relations in the context of the British Isles and Ireland, as well as the British Empire, which a future work will analyse.
This book provides a chronological study of popular cinema in Brazil since the introduction of sound at the beginning of the 1930s. It begins the study with a brief discussion of how people understand the term 'popular cinema', particularly within a Latin American context. The focus is on films that have intentionally engaged with 'low-brow' cultural products, whose origins lie in pre-industrial traditions, and which have been enjoyed by wide sectors of the population, chiefly at the lower end of the social hierarchy. Perhaps the most important contribution of the chanchada of the 1950s was to render visible a social class within Brazil's socio-cultural landscape, and to champion the underdog, who succeeds in triumphing, through malandragem, over more powerful opponents. Brazilian popular cinema, at least until the 1980s, can be seen as a direct descendant of other shared cultural experiences. Popular film in Brazil is littered with examples of carnivalesque inversions of societal norms and established hierarchies. The 1930s witnessed the rise of the radio, the record industry and the talking cinema. The first half of the 1940s witnessed a continuation of Getúlio Vargas's quest for economic expansion based on the creation of a dignified workforce, rewarded for its efforts by improvements in the welfare system. The book also looks at three very popular cinematic sub-genres which provided a continuation of the chanchada tradition in Brazilian filmmaking: the films of Amacio Mazzaropi; those of the comedic quartet known as the Trapalhoes; and the so-called pornochanchada series of films.
Social class, the left-behind, migration and the history of underclass
occupations as exemplified by the demographics, including ethnicity, of car
wash attendants. Mobilities, the cocooning effect of the car cockpit and the
discombobulation of temporarily evacuated drivers bringing their car for
valeting at car wash enterprises. Employment structures and practices of car
washes and the economics of the geographical distribution of car wash
enterprises within urban landscapes. Semaphore, sign and cross-languaging in
bottom-rung car wash businesses. Aspiration, rags-to-riches myths and film
fantasies connecting British car wash work with the American Dream. The
interrelated economic histories of car wash employment and taxi driving.
Clothing plays a pivotal role in the social, contextual and sexual
construction of identity. So does nakedness. Both provide direct evidence of
status, gender and cultural agency, stressing norms of appropriate
appearances at particular points in time. However, both can also be used to
subvert traditional meanings, to overturn ideas of regional identity, social
class and sexuality. This chapter will investigate how Statham’s (often)
near-nakedness and his sartorial (non) elegance become representative of
identity, and as cultural signifiers across his filmic work.
This chapter traces the continuing improvement in discipline of the auxiliary forces in Ireland. Once more, this issue was intrinsically linked with religion and social class, i.e. as the forces became more middle class and Protestant in composition, so the perception of discipline improved. Acts of disobedience, such as drunkenness and rioting were common at the beginning of the period under discussion, but as the social class of those involved changed, so did the discipline. The legacy of the poor discipline of the eighteenth century auxiliary forces will be discussed, and how this affected the raising of the militia, and then of the yeomanry. It will also take into account the large number of disturbances which took place, especially between regiments and inhabitants of towns during active service, both in Ireland and in the rest of Great Britain. Inevitably this had a negative effect on the discipline of the forces concerned. The UHG being under civilian rather than military control is mentioned here, as this had wide reaching consequences as to how disciplinary issues could be acted upon. For the UDR, the serious issue of collusion is discussed in depth, as well as the consequences of these acts.