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Epistemological finitude or infinite freedom?
Peter Triantafillou

is increasingly singled out as a site of intervention in the Anglophone countries, notably the US. There, the works of the sociologist Amitai Etzioni (Etzioni, 1993, 1997) and other influential US scholars (Selznick, 1994; Barber, 1998) outlined an image of the decline of the core moral values of US society from the 1960s onwards. Notions of deviance were relaxed, and commitment to marital conjugation declined together with the respect for public authorities. Moreover, the loss of industrial workplaces and the growth of urban sprawl and inner-city slums have all

in Neoliberal power and public management reforms
Ayla Göl

his fellow army officers, the Anatolian peoples’ will-­power, the fear of being arrested and an agreement with the Karakol Cemiyeti (Outpost Society). Erik J. Zürcher, The Unionist Factor: The Role of the Committee of Union and Progress in the Turkish National Movement, 1905–1926, Leiden, E. J. Brill, 1984, p. 111. 83 Philip G. Cerny, ‘Foreign Policy Leadership and National Integration’, British Journal of International Studies, 5 (April 1979), p. 79. 84 Cited in Max Weber, ‘The Routinisation of Charisma’, in Amitai Etzioni and Eva Etzioni, eds, Social Change

in Turkey facing east