Bringing fresh insights to the contemporary globalization debate, this text reveals the social and political contests that give ‘global’ its meaning, by examining the contested nature of globalization as it is expressed in the restructuring of work. The book rejects conventional explanations of globalization as a process that automatically leads to transformations in working lives, or as a project that is strategically designed to bring about lean and flexible forms of production, and advances an understanding of the social practices that constitute global change. Through case studies that span from the labour flexibility debates in Britain and Germany to the strategies and tactics of corporations and workers, it examines how globalization is interpreted and experienced in everyday life and argues that contestation has become a central feature of the practices that enable or confound global restructuring.
Digital maps and anchored time 155
This chapter argues that a practice theory approach, centring on how digital
maps are used in everydaylife, can contribute to the cartographic repertoire.
Beginning with a sketch of cartographic theory from academic cartography to
date, discussion places contemporary cartographic theory in context. This sets
the scene in order to identify a historical limitation in cartographic theory that
a practice theory of digital maps could address; namely, the wider anchoring of
social practices. The following section provides an
first room provided a gentle introduction to the performance’s structure, while in the second room the narrative became more dramatic and I felt immersed in the story of the harsh reality of the room cleaner’s work duties. The third room slowed down the pace of the narrative once more and it became more introspective, as I was invited to engage with the everydaylife story of one of the room cleaners through props, images and audio. The MP3 player audio recording of the room cleaner’s voice telling her story helped me to engage with it.
The fourth room was the
Manchester: Something rich and strange challenges us to see the quintessential
post-industrial city in new ways. Bringing together twenty-three diverse writers
and a wide range of photographs of Greater Manchester, it argues that how we see
the city can have a powerful effect on its future – an urgent question given how
quickly the urban core is being transformed. The book uses sixty different words
to speak about the diversity of what we think of as Manchester – whether the
chimneys of its old mills, the cobbles mostly hidden under the tarmac, the
passages between terraces, or the everyday act of washing clothes in a
laundrette. Unashamedly down to earth in its focus, this book makes the case for
a renewed imaginative relationship that recognises and champions the fact that
we’re all active in the making and unmaking of urban spaces.
Immigrant – Qaisra Shahraz
I read and hear about immigrants. I meet them in my everydaylife. I have taught them for nearly fifteen years. I am dismayed
that there is constant negative news in the media about immigration and refugees. I am disappointed that some politicians appear
to have no qualms about using immigration as a topic to whip
up racism to win them votes. I hate it when migrants are scapegoated for economic problems and when they become easy targets
for vilification and hate. Remember the targeting of the Eastern
European and Polish
This book explores contemporary urban experiences connected to practices of sharing and collaboration. Part of a growing discussion on the cultural meaning and the politics of urban commons, it uses examples from Europe and Latin America to support the view that a world of mutual support and urban solidarity is emerging today in, against, and beyond existing societies of inequality. In such a world, people experience the potentialities of emancipation activated by concrete forms of space commoning. By focusing on concrete collective experiences of urban space appropriation and participatory design experiments this book traces differing, but potentially compatible, trajectories through which common space (or space-as-commons) becomes an important factor in social change. In the everydayness of self-organized neighborhoods, in the struggles for justice in occupied public spaces, in the emergence of “territories in resistance,” and in dissident artistic practices of collaborative creation, collective inventiveness produces fragments of an emancipated society.
As the tragedy of the Grenfell Tower fire of 14 June 2017 has slowly revealed a shadowy background of outsourcing and deregulation, and a council turning a blind eye to health and safety concerns, many questions need answers. Stuart Hodkinson has those answers. Safe as Houses weaves together Stuart’s research over the last decade with residents’ groups in council regeneration projects across London to provide the first comprehensive account of how Grenfell happened and how it could easily have happened in multiple locations across the country. It draws on examples of unsafe housing either refurbished or built by private companies under the Private Finance Initiative (PFI) to show both the terrible human consequences of outsourcing and deregulation and how the PFI has enabled developers, banks and investors to profiteer from highly lucrative, taxpayer-funded contracts. The book also provides shocking testimonies of how councils and other public bodies have continuously sided with their private partners, doing everything in their power to ignore, deflect and even silence those who speak out. The book concludes that the only way to end the era of unsafe regeneration and housing provision is to end the disastrous regime of self-regulation. This means strengthening safety laws, creating new enforcement agencies independent of government and industry, and replacing PFI and similar models of outsourcing with a new model of public housing that treats the provision of shelter as ‘a social service’ democratically accountable to its residents.
Turing. Sitting on a bench in Sackville Gardens, a quiet spot
close to the Gay Village, he holds an apple in a reference to the
poisoned fruit which killed him prematurely at the age of 42.
To the roll call of scientists, politicians and other eminent
Mancunians have recently been added the entertainers and comedians who have brightened everydaylife in the northern city, and
exported its humour to a wider audience. After his untimely death
from cancer in 2010, fans raised funds not just for comedian Chris
Sievey’s funeral, but for a statue of his creation Frank
everydaylife; but alleyways have always been ambivalent spaces. They are
neither public nor private; rather a mix of the two – liminal places
that are both valued and feared. As Baker’s photographs show
so clearly, householders connected with each other in alleyways,
whether in chance meetings or in shared activities like putting the
rubbish out. But the wider public are often seen as a threat, taking
advantage of the public yet hidden nature of alleyways to engage
in all manner of nefarious activities: drug dealing, sexual assault,
burglary (the most common stories you