Smith explores how Stoker‘s novel raises some complex questions about love through its use of a male love-struck narrator, who appears to be caught in a Female Gothic plot which casts him as its hero. In the novel ‘love’ becomes increasingly sinister as it turns into a destabilising and dangerously irrational emotion that ultimately aligns love with feelings of justified horror. Jewel (1903, revised 1912) thus develops a male reading of a Female Gothic plot in which the idea of female empowerment becomes defined as horrific. However, this idea of a pathologised love, Smith argues, is not unique to Stoker and can be linked to Freud‘s account of love, which reveals how issues relating to male authority appear within psychoanalytical debates about emotion at the time.
This essay investigates how H G Wells’s The Island of Doctor Moreau employs the
gothic trope of the uncanny. Despite Wells’s use of ‘uncanny’ twice to describe
humanized animals, prior critics haven’t explored what the uncanny adds to our
understanding of the novel, perhaps because Freud’s famous essay ‘The ‘Uncanny’
was written in 1913, following The Island of Doctor Moreau by more than two
decades. We argue, however, that both men were working from notions of the
uncanny circulating in fin de siècle Europe and describing a larger colonial
dynamic, so that even though Wells’s work preceded Freud’s, we can use Freud’s
explanation of the uncanny to better understand what Wells was doing and why the
animals in The Island of Doctor Moreau are so unsettling to readers in our time
and in his. That is, the uncanny helps to explain how the novel works as a
gothic. Moreover, by examining how Freud’s theories help us to understand Wells,
we also see elements of Freud’s essay that we wouldn’t otherwise. We will argue
that because Freud and Wells were describing the world around them, overlap is
logical, even predictable, and certainly useful to understanding both
The intellectual connection between James Baldwin and Lionel Trilling, and the resonances
across their criticism, are more substantial than scholarly and biographical treatments
have disclosed. For Trilling, Baldwin’s writings were notable for their deviation from
most humanistic inquiry, which he considered insufficiently alert to the harms and
depredations of culture. Baldwin’s work became for Trilling a promising indication that
American criticism could be remade along the lines of a tragic conception of culture
deriving from Freud. This essay concentrates on a relevant but neglected dynamic in
American letters—the mid-twentieth-century tension between Freudian thought and American
humanistic inquiry evident in fields like American Studies—to explain the intellectual
coordinates within which Trilling developed an affinity for Baldwin’s work. The
essay concludes by suggesting that the twilight of Freud’s tragic conception of
culture, which figured centrally in the modernist critical environment in which
Baldwin and Trilling encountered one another, contributed to an estrangement whereby the
two came to be seen as unrelated and different kinds of critics, despite the consonance of
their critical idioms during the 1940s and 1950s.
Trauma realities defy easy access to comprehension and thus require alternative discourses to understand them. This article looks at Pat Barkers employment of the Gothic tropes in the examination and explication of war trauma in her Regeneration trilogy. More pertinently, it scrutinizes the complex relation between Gothicized landscapes and trauma by analyzing three specific sites – Craiglockhart War Hospital, trenches and England as ‘Blighty’ – in the Regeneration trilogy. This article shows traumas destabilizing impact by examining how landscapes become imprinted with trauma. The physical disempowerment of landscapes is further complemented by a psychological disempowerment by examining traumatized patient-soldiers mindscapes and dreamscapes. It further examines how Barker employs tropes of haunting, dreams and nightmares, staple Gothic emotions of fear, terror and horror, Freuds Unheimlich to dispossess the owners control and locates trauma realities lurking therein. Thus Barkers Regeneration narrative bears witness to the phantom realities of war trauma by privileging the uncanny personal histories of traumatized soldiers.
In Shirley Jackson‘s novel The Haunting of Hill House, the tropes of haunting, telepathy, and clairvoyance serve to remind us that there is more to alterity than the shattering of the autos. In Jackson‘s novel, these tropes lead us to reconsider what we mean by subjectivity for, beyond the question of consciousness, they also destabilize what Sonu Shamdasani refers to as the “singular notion of the ‘unconscious’ that has dominated twentieth century thought,” especially via Freudian psychoanalysis. By drawing upon Carl Jung‘s theory of synchronicity in relation to quantum theory, this paper argues that Jackson‘s novel challenges certain classical models of human consciousness and subjectivity as well as psychoanalytic models of interpretation.
Intimacy, Shame, and the Closet in James Baldwin’s
Monica B. Pearl
This essay’s close interrogation of James Baldwin’s 1956 novel
Giovanni’s Room allows us to see one aspect of how
sexual shame functions: it shows how shame exposes anxiety not only about the
feminizing force of homosexuality, but about how being the object of the gaze is
feminizing—and therefore shameful. It also shows that the paradigm of the
closet is not the metaphor of privacy and enclosure on one hand and openness and
liberation on the other that it is commonly thought to be, but instead is a site
of illusory control over whether one is available to be seen and therefore
humiliated by being feminized. Further, the essay reveals the paradox of denial,
where one must first know the thing that is at the same time being disavowed or
denied. The narrative requirements of fictions such as Giovanni’s
Room demonstrate this, as it requires that the narrator both know,
in order to narrate, and not know something at the same time.
The late twentieth century is fascinated by the phenomenon of the gothic child, the child who manifests evil, violence, and sexual aggression. On the face of it, this evil is “caused” by either medical or social factors: medicinal drugs, radiation, or the corrupting influences,of political others. However, this essay argues that the gothic child actually arises from conflicting forces of child-philosophies, the intersection of Romantic childhood innocence with Freudian depth models. These models tacitly point to a child that “is” rather than “is,made”, a child that belies contemporary parental attempts to make it be otherwise. Moreover, the idea that the child is somehow immune to parental influence – that it is self-possessed rather than possessed by another – extends to the current notion of,the “inner child”, that “self” who is the seat of identity and coherence. Because of this, the gothic as often fantasizes the killing of the “child within” as it revels in killing the child without.
Sibling Rivalry in Elizabeth Gaskell‘s The Old Nurse‘s Story
Elizabeth Gaskell s The Old Nurse s Story (1852) occupies a shadowy middle ground between Gothic tale and case history. Concerning sibling rivalry and parental abuse recollected from the vantage of old age, it is both a ghost story and a narrative of maternal absence, paternal domination, transference, and the return of the repressed. Using both psychoanalysis and Gothic genre criticism, this essay traces, in miniature, the Victorian movement from spirits to sexual psychology.
destructive. While we can agree with Nietzsche that nihilism is a motor of modern history, it is a mistake to see it in purely negative terms. One of the greatest myths about contemporary violence is still connected to rather old psycho-analytical insights concerning fatalism and the egotistical downfall of the deluded man. Freud’s notion of the death drive in many ways is integral to the de-legitimation of the violence we do not like on account of its negation of human existence ( Freud, 1991 ). Of course, it is necessary to understand the psychic life of violence, and to