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David Durnin and Ian Miller

of the Irish Civil War (Dublin: Gill & Macmillan, 1988). 30 One exception is I. Miller, ‘Pain, memory and trauma in the Irish revolutionary period’, in F. Dillane, E. Pine and N. McAreavy (eds), Memory and Trauma: The Body in Irish Culture (Basingstoke: Palgrave Macmillan, 2016

in Medicine, health and Irish experiences of conflict 1914–45
Madeleine Leonard

shared city, therefore we included two further images reflecting how both main communities celebrate their cultures. One referred to the yearly St Patrick’s Day Parade, which takes place on 17 March and is traditionally seen as celebrating Irish culture, while the second reflected the annual 12 July Parade, which is generally seen as upholding traditional Unionist identity. Both parades have been

in Teens and territory in ‘post-conflict’ Belfast
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Adrian Millar

, ‘Modernising history: the Real Politik of heritage and cultural tradition in Northern Ireland’, in David Miller (ed.), Rethinking Northern Ireland: Culture, Ideology and Colonialism (London: Longman, 1998 ), pp. 228–52, and B. Rolston,. ‘What’s wrong with multiculturalism? Liberalism and the Irish conflict’, in ibid ., pp. 253

in Socio-ideological fantasy and the Northern Ireland conflict
Peter Shirlow, Jonathan Tonge, James McAuley, and Catherine McGlynn

the police attacking unionist culture and downsizing our identity and more investment being deployed to promote the Irish culture and identity. (UDA male) So what forms have the leadership taken by former prisoners taken? It is apparent that ‘on-the-ground’ action by former non-state combatants has offered political direction and

in Abandoning historical conflict?