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Bulletin of the John Rylands Library
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Cara Delay

, ‘Semantic memory content in permastore: fifty years of memory for Spanish learned in school’, Journal of Experimental Psychology: General 113 (1984), pp. 1–29. 20 Thompson, ‘The bounty of everyday memory’, pp. 29–30; Barbara Hughes, Between Literature and History: The Diaries and Memoirs of Mary Leadbeater and Dorothea Herbert (Oxford: Oxford University Press, 2010), pp. 1–3. For a summary of feminist criticism of autobiography, see Ronald P. Loftus, Telling Lives: Women’s Self-Writing in Modern Japan (Honolulu, HI: University of Hawaii Press, 2004), introduction. 21

in Irish women and the creation of modern Catholicism, 1850–1950
Carmen Mangion

Sussex coast kept them away. At a time when many feared the invasion of England was imminent, they, like many Britons, listened to the wireless for the news of the war. The Bishop of Arundel and Brighton, Peter Amigo, writing in 1941, questioned this practice. Abbess M. Clare Campbell’s impassioned defence of their use of the wireless, written one week after the bombing of Pearl Harbor by the Japanese, feels raw with frustration. She forcefully reminded the bishop: [T]he world passes us by – we rarely see people; and, if our Sisters are to maintain unflagging

in Catholic nuns and sisters in a secular age