This article examines the effects of distracted sight, peripheral objects and hazily-perceived images in the ghost stories of M. R. James. It argues that the uncanny illumination produced by the accidental glance in his tales bears affinity with many Gothic narratives, including those of E. T. A. Hoffmann and Margaret Oliphant. James‘s work has often solicited only a casual look from critics, yet his exploration of the haunted edge of vision not only grants his work a hitherto neglected complexity, but also places him firmly within the Gothic tradition.
Truman Capote, Breakfast at Tiffany‘s and Hollywood
This essay examines some of the literary and biographical models Truman Capote drew
on in the creation of Holly Golightly, the heroine of his 1958 novella Breakfast at
Tiffany‘s. Making use of Paramount studio records, the essay also explores the
complex process of adapting the story to the big screen. Numerous changes were made
so as to transform Capotes story into a romantic comedy, and thus to contain Holly‘s
liberated sexuality while also erasing any doubts about the male protagonists
heterosexuality. Casting Hepburn as the female lead helped to neutralize Holly‘s
sexual transgressiveness, and it sexualized the stars ethereal persona.
Unlike Romantic authorship, the Gothic author has long been identified with unoriginality. A foundational moment in this association can be found in the reception of the original Gothic plagiarist, Matthew Lewis. Critics not only condemned Lewis for apparently usurping other authors property in The Castle Spectre but also did so by casting him as his own usurping villain. This parallel between Gothic conventions and critical language suggests that the Gothic might have played a crucial role in the history of our concepts of intellectual property, and particularly in the development of the now-familiar figure of the criminalized, and vilified, plagiarist.
This essay examines The Lair of the White Worms cultural logic, its mobilization of that dense network of specific historical references - to mesmerism, physiognomy, alienism, degeneration, and theories of race - which underlies so much of Bram Stoker‘s output. It is argued that Stokers last novel can serve as a kind of summa for Stoker‘s entire oeuvre, casting a retrospective eye over precisely those ethnological concerns that had animated his writings from beginning to end. For, in Stoker‘s imaginary the monstrous is always inscribed within a topography of race that his novels at once challenge and confirm by bringing pressure to bear on the whole scientific project of a general anthropology at its most vulnerable point: the distinction between the human and the near-human, between the species form and its exceptions.
Through the prisms of psychoanalysis and narrative theory the article addresses the concepts of temporality and transgenerational phantom in Elizabeth Gaskells Gothic piece ‘The Poor Clare’ (1856). Gaskells text, which revolves around an ancestral curse, is but a loose repetitious narrative characterized by the circularity of its structure and tone – its end casting one back into its middle – with its narrator narrating the past locked into the present, which is completely determined by the future, by the curse to be fulfilled. Narration becomes unsettling and obsessional, revealing the texts shared phantoms/foreign bodies as these implicate the characters and the narrating persona in a complex web of unconscious identifications and psychic splits, eventually coming to congeal around the biblical prophecy: ‘the sins of the fathers shall be visited upon the children’. In being reiterated throughout, the cryptic and (encrypted) words reaffirm both the efficacy of the curse –which always already doubles back on the one that has hurled it – and the texts playing out of desire and trauma, thus rendering the celebrated subject of the Enlightment both an ailing subject and an alien to itself.
This book explores a new cultural moment in the history of the BBC TV series, Doctor Who: the casting of a female lead. Following the reveal that Jodie Whittaker would be the thirteenth Doctor, the series has been caught up in media and fan controversies – has it become ‘too political’? Has showrunner Chris Chibnall tampered disastrously with long-running continuity? And has the regendered thirteenth Doctor been represented differently from her predecessors? Analysing Whittaker’s era – up to and including Doctor Who’s responses to 2020’s first lockdown – this edited collection addresses how the show has been repositioned as a self-consciously inclusive brand. Featuring brand-new interview material with those working on-screen (series regular Mandip Gill and guest star Julie Hesmondhalgh) and those operating behind the scenes in crucial roles (Segun Akinola, composer of the current theme and incidental music), Doctor Who – New Dawn focuses on how the thirteenth Doctor’s era of spectacular TV has been created, and how it has diversified representations of queerness, race, and family. Moving beyond the television show itself, chapters also address fan responses to the thirteenth Doctor via memes, cosplay, and non-Anglophone translation. Finally, this collection looks at how the new ‘moment’ of Doctor Who has moved into gendered realms of merchandising, the commercial ‘experience economy’, and a paratextual neo-gift economy of Covid-19 lockdown reactions that were created by previous showrunners alongside Chris Chibnall. A vigorous new dawn for Doctor Who calls for rigorous new analysis – and the thirteen chapters gathered together here all respond adventurously to the call.
Addressing intersectionality in the casting and performance of Chris Chibnall / Jodie Whittaker era Doctor Who
undoubtedly been casting, initially focusing on Whittaker then
subsequently on the choice of Mandip Gill and Tosin Cole as the Doctor’s new
companions, and more recently during the run of series 12 on the reveal of Sacha Dhawan as the Master and Jo Martin as a hitherto unknown black female incarnation
of the Doctor. As Lorna Jowett’s ( 2014 ) work on Doctor
Who and gender emphasizes, the show’s casting has been a long-standing point of
critical attention and contention, in both popular and scholarly contexts. However, the
Incorporated Television Company (ITC). Perhaps the most significant name among these is that of Carlo Ponti, who was married to Sophia Loren.
If you want to make a touching drama about love and renunciation in a quiet English setting, you’d perhaps think twice about casting as the leads an international sex symbol and a noted lothario: ‘gloriously miscast’ as they were described in the obituary of Rosemary Leach who had a supporting role in the telefilm. 1 Intertextuality matters when watching a film: we can’t put aside all the information we bring
statement of social protest on the part of its makers, which is partly
due to the casting of Diana Dors, a notorious and flamboyant British
film personality of the 1950s, in the role of Mary Hilton. Hailed as the
only sex symbol Britain has produced since Lady Godiva, Diana Dors was a
precocious teenager who had made her first film appearance at the age of
15 as a spiv’s mistress in The Shop at
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La comunidad (2000): modernity
and the cinematic past
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The cinema of Álex de la Iglesia
Goyas, casting, acting
If it is a reliable law of European film production that commercial and
critical success rarely go hand in hand, then La comunidad (2000)
provides an interesting case study. De la Iglesia’s fifth feature film was
seen by 1