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Macbeth and the Jesuits
Richard Wilson

–3. 55 Roger Manning, Village Revolts: Social Protests and Popular Disturbances in England, 1509–1640 (Oxford: Oxford University Press, 1988), pp. 237–8. 56 John Bossy, The English Catholic Community, 1570–1850 (London: Darton, Longman and Todd, 1975), pp. 37–8. 57 Kaushik, ‘Resistance, loyalty and recusant politics’, pp. 37–72. 58 Anne Hughes, ‘Warwickshire on the eve of the Civil War: a “county community”?’, Midland History 7 (1982), p. 51. 59 For a recent

in The Lancashire witches
Peter Murray and Maria Feeney

such as the Pilot Area Development Programme (Scully 1968) recently launched to tackle the chronic problems facing small farmers in western counties. Community development was, therefore, ‘being increasingly accepted in Ireland as a most useful instrument not only by some rural organisations but by the Government itself and by some of the service agencies (notably Bord Failte and the Agricultural Advisory Services)’ and ‘it would be tragic if this commitment were not supported by the most effective possible organisation to link the voluntary and public bodies’. The

in Church, state and social science in Ireland
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How it changed
Rosemary O’Day

society in Elizabethan Sussex (Leicester, 1969), pp. 91–125. D.N.J. MacCulloch, ‘Power, privilege and the county community: county politics in Elizabethan Suffolk’, unpublished PhD thesis (University of Cambridge, 1977), pp. 144–7. Collinson, Religion of Protestants, p. 78; Rosemary O’Day, ‘Ecclesiastical patronage and recruitment, with special reference to the diocese of Coventry and Lichfield, 1558–1642’, unpublished PhD thesis (University of London, 1972). Patrick Collinson, ‘Episcopacy and reform in England in the later sixteenth century’, in G.J. Cuming (ed

in The Debate on the English Reformation