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Configurations of con/destructive affective activism in women’s organising
Peace Kiguwa

agency. Toxic hegemonic masculinity remains unproblematised, indeed, seems to enjoy a taken-for-granted status as inevitable and normal. Assembling bodies via registers of territorialisation, deterritorialisation and reterritorialisation Part of the characteristic of the machinic assemblage is its capacity for movement and renewal. The inscriptions of the body that are part of both patriarchal violence and part of a resistance against this violence – via refusal – function to deterritorialise and

in Intimacy and injury
A critical and integrative literature review
Aleksandra Grzymala-Kazlowska

mobilities occur dialectically and this dyad is required in order to, on the one hand, problematise these notions and, on the other hand, combine both the ‘sedentarist’ perspective which treats place, stability and dwelling as a natural steady state, and the narratives of deterritorialisation, fluidity and liquidity (Bauman 2000 ). Hannam, Sheller and Urry's idea of moorings ( 2006 ) is also beneficial to understand differentiated opportunities and constraints in the processes of adaptation and settling visible in the processes of anchoring (including their material

in Rethinking settlement and integration
G. Honor Fagan

, indeed, the national trauma. Today, movement means travel or working abroad or ‘coming home’. The Irish media portray Ireland’s citizens as the ‘young Europeans’, computer literate, confident, citizens of the world. Migration, then, cannot have a simple meaning as a symptom of globalisation. It can signify expulsion or, as in Ireland today, success. The diaspora was once an integral element of Irish identity. Today, there is a move to ‘bring it home’ but home is not what it used to be. The Ireland of today has seen the full effect of the deterritorialisation of culture

in The end of Irish history?
Open Access (free)
Hannah Jones, Yasmin Gunaratnam, Gargi Bhattacharyya, William Davies, Sukhwant Dhaliwal, Emma Jackson, and Roiyah Saltus

). The growth of harsh new border regimes or what activist Harsha Walia ( 2013 ) calls ‘border imperialism’ has been a midwife to the birthing of these death worlds in Europe, not only in the Mediterranean but in planes, lorries and detention camps and centres across the continent. There are three simultaneous, imbricated developments in contemporary border regimes: the deterritorialisation of state sovereignty; a fortification of land

in Go home?
Open Access (free)
Janelle Joseph

they attended the Royal Police Training College in Barbados. None of the four men had been born in St. Lucia and all were surprised and thrilled to meet each other at the game. They had intense conversations trying to get caught up on the goings on of the past three decades. The similarity between reunions in St. Lucia and England demonstrate the deterritorialisation of the Caribbean and the potential for diasporas to

in Sport in the Black Atlantic
Open Access (free)
Janelle Joseph

diasporic identities and powerful discourses, signs and symbols of nationalism. Taking from the land without acknowledging indigeneity (not to mention ongoing colonialism) is well rehearsed in dominant Canadian discourses. Club members are not immune to the charms of the language, imagery and ideology of Canadian nationalism, demonstrating that deterritorialisation has destabilised identity, but it has not

in Sport in the Black Atlantic
Open Access (free)
Surveillance and transgender bodies in a post-9/ 11 era of neoliberalism
Christine Quinan

gendered and sexed national bodies. (Bhanji 2013 : 517) Indeed, Feinberg’s novel is specifically engaging with intersections between citizenship, movement, and gender – and their attendant deterritorialisation and reterritorialisation – that Bhanji describes. As an aside, I want to ask what Max, who has no

in Security/ Mobility
A multimodal reading of archived London-French blogs
Saskia Huc-Hepher

nationally circumscribed archiving memory institutions. Such territorialisation consequently raises questions over (trans)national identity and emplacement, both online and on-land, and the deterritorialisation associated with digital diasporas (Kele, 2016 ). The Good Morning London blog, situated within the .fr ccTLD domain, but archived in the UK Web Archive’s LFSC, thanks to curatorial intervention, also bears witness to metafunctional transformation indicative of London-French collective identity building and differentiation (Bourdieu, 1979a ; Werbner, 2018

in French London
Dave Boothroyd

, one which limits, rather than extends, the possibilities of 180 Culture on drugs becoming. They claim that the ‘deterritorialisations’ produced by drugs are ‘compensated for by the most abject reterritorialisations’, such as drug addictions and compulsions to repeat (as is the case with opiates, amphetamines, cocaine), but also with reference to Artaud and Michaux (who shared a taste for hallucinogens) they recall the ‘negative effects’ of loss of control, erroneous perceptions and ‘bad feelings’: Drug addicts continually fall back into what they wanted to escape

in Culture on drugs
Critical reflections
Ali Rattansi

automatically mean any diminishing of the powers of sovereign nation-states (Jessop 2016: 198), because globalisation is a complex and contradictory set of processes in which there is no homogeneous de-territorialisation. ‘Globalisation’, Hirst, Thompson and Bromley conclude, has become a hugely inflated term, and those like Bauman who see it as an accomplished fact need to step back and take a more nuanced and complex view. In particular, they, like Gamble, Weiss, Castles (2007), Jessop, and Held (see especially Held 2004), are dismayed by the prophets of gloom who, in

in Bauman and contemporary sociology